Hiển thị các bài đăng có nhãn India. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn India. Hiển thị tất cả bài đăng

Thứ Năm, 9 tháng 4, 2015

INDIA'S DAUGHTER - Review By Greg Klymkiw - Rape & Murder in Delhi, a Nation's Shame

In anticipation of the upcoming 2015 Toronto Hot Docs International Festival of Documentary Cinema, here's my review of INDIA'S DAUGHTER by Leslee Udwin. The BBC Doc, which focuses upon Jyoti Singh's gang rape and murder on a bus, was originally meant to air worldwide on International Women's Day. India, the country in which this heinous act took place, a country with a deep-seeded history of hatred towards women, banned the airing of the film by an official court injunction. The sick, cowardly acts of the rapists were matched by that of the Indian government. Though the film has been aired and uploaded via social media, it is such an important film that I urge everyone to secure an official DVD copy from the important non-profit media arts organization Women Make Movies.
Jyoti Singh (left), final words to her mother before dying:
"Sorry Mummy. I gave you so much trouble. I am sorry."
Mukesh Singh, convicted rapist (right):
"A girl is far more responsible for rape than a boy."
India's Daughter (2015)
Dir. Leslee Udwin

Review By Greg Klymkiw

In India, the official government statistics reveal that a woman is raped every twenty minutes. These are the rapes that are actually reported. Most of them aren't. The stories of suffering are silenced by culture.

There is, however, one story we all know. It can never be forgotten.

On December 16, 2012, in the city of Delhi, Jyoti Singh, a 23-year-old medical student and a male friend boarded a private bus after seeing a movie. The male friend was beaten and the young woman was dragged to the back of the bus where she was gang-raped by six men and physically assaulted with a combination of punches, kicks, bites and a metal rod jammed up her vagina until it pierced through to her intestines, pulling pieces of her insides out when it was ripped from within. The couple was tossed out of the bus and left for dead. Jyoti survived for two weeks before succumbing to her deadly injuries in hospital.

India's Daughter details the events of that night, the subsequent country-wide protests demanding that violence against women stop, the investigation, trial and sentencing, plus interviews with the irredeemably ignorant defence attorneys and the straight-faced evil of one of the rapists.

Most importantly, I think, is that the film presents a face to its victim through the loving words of her parents and leaves us with her indomitable spirit which has become emblematic of much-needed reforms on every level.

It won't be easy, though, if the interviews with supposedly educated men are any indication of what must be fought.

One of the defence lawyers, A.P. Singh steadfastly stands by the idiotic statement:

“If my daughter or sister engaged in pre-marital activities and disgraced herself and allowed herself to lose face and character by doing such things, I would most certainly take this sort of sister or daughter to my farmhouse, and in front of my entire family, I would put petrol on her and set her alight.”

Another defence lawyer, M. L. Sharma, offers this "poetic stance":

"A female is just like a flower. It gives a good looking [sic], very softness performance [sic], pleasant. But on the other hand, a man is like a thorn. Strong, tough enough. That flower always needs protection. If you put that flower in the gutter, it is spoilt. If you put that flower in a temple, it will be worshipped."

Of course, what the moron is really saying is that women must stay at home and only enter out of doors when accompanied by a parent or husband. If the woman just leaves freely, then she is a slut who must be punished by men who are naturally there to rip them open with their thorny appendages.

M. L. Sharma - Defence Lawyer and irredeemable moron.

The centrepiece of the film are the utterly grotesque interviews with one of the convicted rapists, Mukesh Singh, who spits out bilious nonsense blaming women for rape. In all earnestness he tells us how Jyoti should have quietly submitted to her "punishment" in that bus, but that her screams, cries and attempts to fight back are the reason she is dead. Even more sickening is when he suggests that a metal rod was not used upon her, but the more humanitarian alternative of a screwdriver wrapped in a hand towel. He blames her for struggling as one of the rapists shoved his arm deep in her vagina to remove the offending implement and with all seriousness, he refers to the screwdriver pulling out her intestines as an "accident".

In spite of these and other horrific statements, Udwin's film is full of so many instances of simple beauty (albeit always tinged with deep sadness). Many of these moments are courtesy of interviews with Jyoti's mother and father - describing Jyoti from birth to early adulthood. They share so many lovely stories about their child's sense of love, her generosity and most of all, her intelligence and desire to work in the medical profession. Though the family is poor, they sacrifice everything to send her to medical college and Jyoti makes it clear that when she completes her internship, she will take care of her parents forever.

It's moments when the father and mother describe tiny details of Jyoti's childhood that we're moved so profoundly: the smallness of her hands, gripping her father's finger, her gorgeous smile, always bringing joy and happiness to those around her. When we get a description of how Jyoti as a young adult pursues and overpowers a young thief only to shower him with gifts, food and money, making him promise to never steal again and to make something of himself is juxtaposed by Udwin with descriptions of India's poverty and how so many children - through sheer hunger - are forced into lives of crime by circumstance.

One seldom experiences a film which instills feelings of anger, frustration and helplessness that just as quickly transform into softness, understanding and, yes, love. This is one hour of cinema that will have you in its clutches as it exposes humanity in all its facets.

Finally, India's Daughter works as a document of a life, a horrific event and as a plea to end the madness of sexual assault and misogyny - not just in India, but throughout the world. And yes, Jyoti is as much a daughter of India as she is a human being who just tried to make a difference. We need more of her kind.

THE FILM CORNER RATING: **** 4-Stars

India's Daughter is available on DVD via Women Make Movies.

Chủ Nhật, 6 tháng 7, 2014

KANCHENJUNGHA - Review By Greg Klymkiw - The Films of Satyajit Ray @ TIFF Bell Lightbox #tiffcinematheque

Don't miss a single one of these great films on display at TIFF Bell Lightbox in the TIFF Cinematheque series "The Sun and the Moon: The Films of Satyajit Ray". From visionary programmer James Quandt, this is one of the most important retrospectives ever presented in Canada. If you care about cinema, you can't afford to miss even one. Heed the warning below!!! The Film Corner & Mr. Neeson mean business!!!
Left: Loving Mother, Dutiful Daughter - Right: Subservient Wife, Traditional Husband

KANCHENJUNGHA
Kanchenjungha (1962) ***** Dir. Satyajit Ray Starring: Chhabi Biswas, Karuna Bannerjee, Anil Chatterjee, Alaknanda Roy, Anubha Gupta, Arun Mukherjee, Subrata Sen, Sibani Singh, Vidya Sinha, Pahari Sanyal, N.Visanathan

Review By Greg Klymkiw

"Why accept a life of endless submission?" says Labanya (Karuna Bannerjee) to her daughter Monisha (Alaknanda Roy). Labanya knows a thing or two about arranged marriages and though she's never wanted for anything material, her life under the yoke of rich, powerful and conservative hubby Indranath (Chhabi Biswas) has meant slavish adherence to traditional household roles. Has he been cruel, physically or verbally abusive? No, but he's essentially expected a homemaker and baby maker rather than an equal partner. Labanya has, however, suffered the sexist indignity enough. Her only unmarried daughter must not suffer likewise.

All she really wants is her smart, beloved, kind, beautiful and charming daughter to finish her education, live her life as a modern woman and most of all, to marry for love. This will prove to be more easily desired than done. Indranath has assembled the whole family for a deluxe vacation in Darjeeling which overlooks the spectacular Mount Kanchenjungha, the second highest peak in the Himalayas. The conservative industrialist has two goals. One is to catch as many glimpses of the mountains as possible, the other is to provide a romantic backdrop for Mr.Banerjee (N.Visanathan), a wealthy young business associate to propose marriage (approved fully by Indranath) to daughter Monisha. Views of the Himalayas have proven elusive due to constant mist, but on the last day of the vacation, Indranath sets things up so Bannerje and Monisha will have as many opportunities as possible for "romance" and a formal marriage proposal.

Kanchenjungha is a first for Satyajit Ray on a number of fronts. Firstly, the film represents Ray's debut with an original screenplay written all on his lonesome (previous works were adaptations of existing literary material). Secondly, it was Ray's first film shot in colour (via his favourite cinematographer Subrata Mitra). Finally, he designed his screenplay so the action takes place over the course of one day and primarily plays out in real time over the course of the film's 102 minutes.

And what a perfect 102 minutes it is.

Ray's big challenge is to seamlessly create a kind of cinematic roundelay as all the assembled amongst Indranath's family meet, part, converge and careen along the same paths of Darjeeling's viewing mall of the Himalayas, all awaiting the moment when Bannerjee will pop the big question to Monisha. An even bigger challenge, and hence his desire to shoot in colour, is that Ray uses the ever shifting weather patterns of the mountain resort to contrast, parallel and even exerta considerable influence over the moods and actions of his characters.

And damn, if it doesn't work perfectly.

We meet Indranath's eldest daughter, an actress who long ago succumbed to an unhappy marriage arranged by her father to a man who knows all too well how badly these things can turn out. She harbours a secret, but little does she know the extent to which her cynical alcoholic husband knows all about it. And then, there is the one thing that keeps the marriage together, the sweet child endlessly indulged with a pony ride which never seems to have an end. When it does, will reconciliation or, at least, acceptance be possible? Nature will have its say.

There's Indranath's son, a goofy layabout Casanova who pretends to be a Bollywood hotshot in order to score with as many babes as possible. However, no family gathering (in both life and the movies) would be complete without a nutty Uncle who is the complete opposite of his industrialist brother and wishes to genuinely savour the nature of the mountain locale and does so rather obsessively with his handy-dandy birders' guide.

THE SPANNER IN THE WORKS IS ALWAYS LOVE.
And because human comedy with dollops of melodrama must always include a major spanner in the works, nobody, but nobody counted upon the appearance of the brother of the family's long-dead tutor who has his bright, handsome, young nephew Ashoke (Arun Mukherjee) in tow. Ashoke's Uncle sees Indranath as a perfect person to give his nephew a job, but everyone gets more than they bargained for when the dashing young student meets and seems to connect with Monisha. For her part, Monisha does everything humanly possible to foil Bannerjee's attempts to propose marriage. Can love be far behind?

And through it all, nature progresses in its own way - from blazing sunlight to overcast skies to mist rising, obliterating all views, then the mist and clouds dissipating until all that remains is the bright, glorious sun shining upon the gorgeous snow-capped peaks of Mount Kanchenjungha. The dialogue crackles, the characters reveal all we need to know through their delightful conversations and the weather itself parallels the emotions and actions of all the characters, save perhaps for Indranath himself. He's been blind to the natural beauty, but also the feelings of his whole family. He's an island unto himself and as such might always have no awareness of anything but his own petty superiority.

Love, however, exists and Ray creates a film in which its overwhelming force and power have the potential to obliterate the status quo. Love usually conquers all in fairy tales, and though this is no fairy tale in a traditional sense, we still hope and pine and stamp our little tootsies to demand that love swallow everything whole along its rightful path, so that warmth and tenderness will take precedence over tradition and what's "proper".

The Gospel According to Satyajit Ray is that propriety has no business getting in the way of Cupid's powerful arrow. Kanchenjungha is a bubbling champagne that is often tempered with bitterness, but nature as always, will have its way and there is, finally, nothing more natural and overwhelming than the love that washes over all.

Kanchenjungha is presented at TIFF Bell Lightbox on July 10, 2014 at 9:00pm as part of the TIFF Cinematheque series "The Sun and the Moon: The Films of Satyajit Ray". This might be your only chance to see this masterpiece the way it was meant to be seen, so get your tickets NOW and GO. Visit the TIFF website for further details by clicking HERE.

DON'T FORGET TO BUY YOUR SATYAJIT RAY MOVIES FROM THE LINKS TO AMAZON.CA, AMAZON.COM and AMAZON.UK, BELOW. DOING SO WILL ASSIST WITH THE ONGOING MAINTENANCE OF THE FILM CORNER.

*BUYERS PLEASE NOTE* Amazon.ca (Canadian Amazon) has a relatively cruddy collection of Satyajit Ray product and generally shitty prices. Amazon.com has a huge selection of materials (including music and books) and decent prices. Amazon.UK has a GREAT selection of Satyajit Ray movies from a very cool company called Artificial Eye (second these days only to the Criterion Collection). Any decent Chinatown sells region-free Blu-Ray and DVD players for peanuts. Just get one (or several - they can be that cheap) and don't be afraid of ordering from foreign regions. The fucking film companies should just merge the formats into one acceptable delivery method worldwide. Besides, you can order anything you want from any country anyway.

AMAZON.CA:


AMAZON.COM:



AMAZON.UK:

Thứ Sáu, 4 tháng 7, 2014

DEVI (aka THE GODDESS) - Review By Greg Klymkiw - The Films of Satyajit Ray @ #tiffbelllightbox

Devi aka The Goddess (1960) dir. Satyajit Ray *****
Starring: Sharmila Tagore, Soumitra Chatterjee, Chhabi Biswas, Karuna Banerjee, Purnendu Mukherjee, Arpan Chowdhury

Review By
Greg Klymkiw


I stopped going to Brahmo Samaj, [the congregation of men who believed in Brahman, the supreme spiritual foundation and sustainer of the universe] around the age of fourteen or fifteen. I don't believe in organized religion anyway. Religion can only be on a personal level.” – Satyajit Ray (1982 Cineaste interview)

Great movies survive.

They survive because their truth is universal. Their compassion for humanity astonishes to degrees that are reverent, or even holy. Finally, they must weave every conceivable power of cinema’s vast arsenal of technique and artistry to create expression (narrative or otherwise) that can ultimately and only be realized by the medium of film.

Movies might well be the greatest artistic gift granted to man by whatever Supreme Intelligence has created him, and yet, like so much on this Earth that’s been taken for granted, cinema has been squandered in homage to the Golden Calf, or if you will, has turned Our Father’s House into a market.

Satyajit Ray (The Apu Trilogy) was a director who, on a very personal level (in spite of his occasional protestations to the contrary), infused his films with a truth that went far beyond the disposable cinematic baubles and trinkets that continue to flood the hearts and minds of our most impressionable.

Devi (The Goddess) is a film of consummate greatness. Its simple tale of blind faith springing from organized worship and leading the most vulnerable on a downward spiral into madness is surely a film as relevant now as it was in 1960. Upon its first release it was initially condemned in India for being anti-Hindu. If it’s anti-anything, it’s anti-ignorance and anti-superstition, but even this puts far too much weight upon the film having a political perspective rather than on moral and emotional turf – which ultimately is where it rests.


Set in a rural area of Bengal in 1860, the movie tells the story of a young married couple whose love and commitment to each other is beyond reproach. When Umaprasad (Soumitra Chatterjee) must leave his wife Doyamoyee (Sharmila Tagore) to finish his university education in Calcutta, she begs him to stay and questions his need to leave. Though he comes from a wealthy family, he seeks intellectual enlightenment in order to provide him with a good job so he does not have to rest on the laurels of mere birthright. Doya, so young and naïve, cannot comprehend his desire to leave her for any reason.

During a very moving and even romantic exchange, he informs her – not in a boastful way, but more as a matter of fact and with a touch of dashing humour that she is indeed endowed with an extremely intelligent husband. He is proud of this, as he is equally proud of how much his teachers value his intellect. He seeks to impress upon her that this is a trait that makes him a far more desirable husband for her – more than his money and more than his good looks. His intelligence is part and parcel of the very being that can love such a perfect woman as Doya.

When he leaves, however, things take a very bad turn. At first, Doya goes about her simple, charmed life in the same house they live in with Umaprasad’s father Kalikinkar (Chhabi Biswas), his brother Taraprasad (Purnendu Mukherjee) and sister-in-law Harasundari (Karuna Banerjee) and their sweet, almost angelic little boy Khoka (Arpan Chowdhury). She proves to be a magnificent in-law and aunt – a friend to her sister-in-law, a respectful servant to her father-in-law and a loving playmate for nephew Khoka.

Alas, Doya’s father-in-law has a prophetic dream wherein it is revealed to him that Doya is the human incarnation of the Goddess Kali. While Kali is often viewed as a symbol of death, many Bengalis viewed her as a benevolent mother figure, which Doya’s father-in-law and those who live in this particular region of Bengal most certainly do. This turns Doya’s life completely topsy-turvy – especially once she is forced to sit in the shrine to Kali whilst the denizens of the region pay homage to her and eventually expect her to grant mercies and miracles. In one sequence in particular, an old man brings his dying grandson to her threshold and pleads that she bestows upon him the ultimate resurrection.

Strangely, this sequence – so gut wrenching, suspenseful and yes, even touching on a spiritual level – had for me a similar power to the climactic moments of Carl Dreyer’s immortal classic of faith and madness Ordet (The Word) where a madman who believes he is Christ questions the faith of the devout and instead, places all the power of faith in that of a young girl to resurrect her dead mother. (This, by the way, would make for one truly amazing double-bill – the parallels are uncanny.) Hell breaks loose for Doya when those around her genuinely have immoveable faith in her lofty, hallowed position and eventually, it is up to her husband to attempt a rescue – using his powers of intellect over superstition to bring back the sweet young woman he married.

Where director Ray takes us on the rest of this journey and how he achieves this is exactly the reason why he is revered as one of cinema’s true, undisputed greats. There are moments of such exquisite truth with images so gorgeously composed and lit that the combination of this indelible pairing can and, indeed does evoke a series of emotional responses - so much so that you may find yourself weeping with a strange amalgam of sadness and joy. The manner in which Doya is lit at various points is especially evocative.

Ultimately, though, it is Ray’s humanity that prevails and seeps into every frame of this stunning picture. This movie MUST be seen. To not experience Devi is to not acknowledge the magnitude of cinema as the premiere art form of our time.

It's a heart breaker!

Devi is presented with a restored 35mm (yes, real FILM) print at TIFF Bell Lightbox on July 13, 2014 at 3:45pm as part of the TIFF Cinematheque series "The Sun and the Moon: The Films of Satyajit Ray". This might be your only chance to see this masterpiece the way it was meant to be seen, so get your tickets NOW and GO. Visit the TIFF website for further details by clicking HERE.

DON'T FORGET TO BUY YOUR SATYAJIT RAY MOVIES FROM THE LINKS TO AMAZON.CA, AMAZON.COM and AMAZON.UK, BELOW. DOING SO WILL ASSIST WITH THE ONGOING MAINTENANCE OF THE FILM CORNER.

*BUYERS PLEASE NOTE* Amazon.ca (Canadian Amazon) has a relatively cruddy collection of Satyajit Ray product and generally shitty prices. Amazon.com has a huge selection of materials (including music and books) and decent prices. Amazon.UK has a GREAT selection of Satyajit Ray movies from a very cool company called Artificial Eye (second these days only to the Criterion Collection). Any decent Chinatown sells region-free Blu-Ray and DVD players for peanuts. Just get one (or several - they can be that cheap) and don't be afraid of ordering from foreign regions. The fucking film companies should just merge the formats into one acceptable delivery method worldwide. Besides, you can order anything you want from any country anyway.

AMAZON.CA:


AMAZON.COM:



AMAZON.UK:

Thứ Ba, 1 tháng 7, 2014

DAYS AND NIGHTS IN THE FOREST - Review By Greg Klymkiw - The Films of Satyajit Roy #TiffBellLightbox

Sekhar (Robi Ghosh), Asim (Soumitra Chatterjee) and
Hari (Samit Bhanja) have imbibed in foul rural liquor
and share in delectably rollicking manly camaraderie.
Days and Nights in the Forest (1969) *****
Dir. Satyajit Ray
Starring: Soumitra Chatterjee, Sharmila Tagore, Samit Bhanja, Subhendu Chatterjee, Rabi Ghosh, Pahari Sanyal, Kaveri Bose, Simi Garewal

Review By Greg Klymkiw

The tradition of male bonding in the cinema is a time honoured indulgence which has yielded some of the great pictures of all time. In a world of Federico Fellini's I Vitelloni, Barry Levinson's Diner and Tin Men, Michael Cimino's The Deer Hunter, Hal Ashby's The Last Detail, Martin Scorsese's Mean Streets, John Milius's Big Wednesday, Donald Shebib's Goin' Down The Road, Alexander Payne's Sideways and yes, even Todd Phillips's The Hangover, there are none that quite have the unique power of Satyajit Ray's hilarious, powerful and deeply moving Days and Nights in the Forest. At times, Ray seems to tower above everybody.

The gentlemen from Calcutta have secured the services
of a "lowly" local to run errands, but are too busy
smoking and drinking to look him in the face.
In some ways, Payne's Sideways might come closest in terms of its inclusion and portrayal of strong female characters within the mix, but even that picture somehow pales in comparison to Ray's astounding 1969 masterpiece (yes, another one). What knocks Days and Nights in the Forest clear out of the ballpark is that its very core lies in exposing the utter madness and, to my mind, horror of colonialism upon indigenous societies which have suffered the cruel forced impositions of cultural domination by "civilized" nations. This is not to say Ray's approach is overtly political since such bludgeons are not in his cinematic vocabulary, but like his best films, it's a force that's so often roiling beneath the surface. If anything, Ray follows in the footsteps of Jean Renoir's immortal dramatic examinations of class and society - notably, The Rules of the Game. It is here he lays the track that divides town and country, Old World and New World, the upper middle class and those on the lowest rungs.

Sharmila Tagore is reunited with World of Apu co-star Soumitra Chatterjee.
The film opens with our four protagonists on a freewheeling road trip to the Palmau forests. The men engage in the kind of crude, hilarious banter one associates with such closely quartered camaraderie in both life and the movies. They couldn't be more different from each other and a good part of their machine-gun-paced patter involves the requisite slagging of their respective faults and traits, the quips and jabs always hovering on the border twixt the good-natured and the slashing.

The Alpha Male of the bunch is the attractive, cool-as-a-cucumber Asim (Soumitra Chatterjee, the title star of The World of Apu) and his followers are the goofy perpetual class clown Sekhar (Robi Ghosh), the dour play-it-by-the-book bureaucrat Sanjoy (Subhendu Chatterjee) and the pro-cricket champ Hari (Samit Bhanja) who's licking the wounds of a recent break-up. Upon entering the clearly rural state of Bihar, they stop at a village that the men immediately accept and proclaim as backwards.

They hire a dirt poor local to show them the way to the nearest state-run holiday bungalows and decide to keep him along as their personal slave. Proclaiming to all that they're of Calcutta's V.I.P. class, they've not bothered to secure the necessary reservation and permission slip to stay and insistently bribe the bungalow gatekeeper, knowing full well that he could lose his job. They order him about with the disdain they've tossed at their serving boy and demand a variety of services that are normally the purview of the man's wife, but ignoring his explanation that she's severely ill, they insist he perform the tasks they require.

Duli (Simi Garewal), the local "Native Girl"
is ripe for exploitation by the exploited.
The shenanigans continue when the fellows head to the village to wreak more imperialist-inspired havoc. They end up going to the local booze can where they guzzle back the most foul locally-distilled rotgut, get stinkingly drunk and make fun of the dark-complectioned "native" girls, whilst also praising their potential virtues as whores. Hari, however, is genuinely enamoured by the earthy charms displayed by the ravishing dusky tribal gal Duli (Simi Garewal).

The next day, the hung-over gents notice two gorgeously attired gals from the city who elegantly parade down the road. They follow them to their rustic, though clearly upscale cottage and spend a perfectly peaceful Jean-Renoir-like afternoon with these affluent Calcutta-born-and-raised babes. Aparna (Sharmila Tagore, Apu's bride in The World of Apu) and her widowed sister-in-law Jaya (Kaveri Bose) reside there with a garrulous old coot who is respectively their father and father-in-law. Cool cat Asim takes a fancy to Aparna whilst Sanjoy zeroes in on Jaya. Sekhar, as per usual, is just his nutty, good-humoured self. The ladies are unavailable later that evening, but all agree to convene the next morning at the cottage for breakfast.

The evening turns into an even more indulgent spree of boozing and carousing at the booze can, culminating in an insane romp in the middle of a country highway where they end up stopping a car and continuing to act as boors. Unbeknownst to our drunken louts, the high-class city chicks are in the car. Rather than express annoyance, the gals yuck it up big time as these Calcutta gentlemen romp about like frat boys.

The next day turns into an almost blow-by-blow fancy-schmancy Jean-Renoir-like picnic with mock-erudite conversation and a delightful parlour-style game which ends up revealing a whole lot about each one of the characters.

Fun and Games.
Not Always Fun.
Amidst all the aforementioned fun and games, though, Ray gradually metes out the dark undercurrents of this tale - the events themselves become more savage and eventually, even explosively violent, however the beats of the tale also reveal the deeply disturbing and resonant thematic subtexts. As Pauline Kael noted in her original review of the film, Ray presents "the subtlest, most plangent study of the cultural tragedy of imperialism; the young men are self-parodies - clowns who ape the worst snobberies of the British." And though these snobberies are amongst the worst, what ultimately hits you is this idea that virtually every corner of this nation has been tainted in one way or another by colonialism. For our clutch of young men of the self-proclaimed VIP persuasion, these Vitelloni of Calcutta, the film trenchantly (at least in terms of its deepest, darkest satirical elements) reveals the demands/burdens placed upon the strata of those who have bought into established (and establishment) modes of interaction and lifestyle.

This is the real journey undertaken by Ray's charmingly loutish protagonists. Whether they learn something (and/or change) or not (and yes, some do), ultimately seems less a concern than the journey itself and furthermore, these men at least recognize that they have disrupted a way of life (and in so doing, have created a mirror of their own lives for themselves to peer deeply into). In a sense, this almost forces them to acknowledge the (purported) 16th Century utterance by the British preacher John Bradford: "There, but for the Grace of God, go I." In fact, the four protagonists of Days and Nights in the Forest are as much the "I" of the phrase as those they have chosen, cavalierly, to exploit.

The colonized become the colonizers. The cycle of exploitation continues ever deeper, entrenched to the point that one wonders when it finally ends.

If it ever ends at all.

Days and Nights in the Forest is presented at TIFF Bell Lightbox on July 6, 2014 at 3:30pm as part of the TIFF Cinematheque series "The Sun and the Moon: The Films of Satyajit Ray". This might be your only chance to see this masterpiece the way it was meant to be seen, so get your tickets NOW and GO. Visit the TIFF website for further details by clicking HERE.

DON'T FORGET TO BUY YOUR SATYAJIT RAY MOVIES FROM THE LINKS TO AMAZON.CA, AMAZON.COM and AMAZON.UK, BELOW. DOING SO WILL ASSIST WITH THE ONGOING MAINTENANCE OF THE FILM CORNER.

*BUYERS PLEASE NOTE* Amazon.ca (Canadian Amazon) has a relatively cruddy collection of Satyajit Ray product and generally shitty prices. Amazon.com has a huge selection of materials (including music and books) and decent prices. Amazon.UK has a GREAT selection of Satyajit Ray movies from a very cool company called Artificial Eye (second these days only to the Criterion Collection). Any decent Chinatown sells region-free Blu-Ray and DVD players for peanuts. Just get one (or several - they can be that cheap) and don't be afraid of ordering from foreign regions. The fucking film companies should just merge the formats into one acceptable delivery method worldwide. Besides, you can order anything you want from any country anyway.

AMAZON.CA:


AMAZON.COM:



AMAZON.UK: