I SPIT ON YOUR GRAVE (1978) + I SPIT ON YOUR GRAVE (2010) - Reviews By Greg Klymkiw - Superb Anchor Bay Entertainment Blu-Ray (in spite of the utterly vile content of these two rape-revenge exploitation items).

Anchor Bay Entertainment Canada has released one of the best Blu-Rays in years - easily on a par with the best work from Criterion, Kino-Lorber and Arrow Films. That said, the films are both utterly vile. I SPIT ON YOUR GRAVE - the grotesque rape-revenge thriller spawned two - count 'em - TWO versions thirty years apart. Before examining the virtues, or lack thereof, with respect to the films themselves, a few words are in order to describe the added value features on this magnificently produced home entertainment offering.

The features on the disc containing Meir Zarchi's 1978 version are first-rate. I'd go so far as saying it has elements (mostly thanks to director Zarchi), which provide the kind of superbly detailed information that come very close to a mini film course in how a low budget exploitation movie is made.

Though there's a decent interview short entitled "The Values of Vengeance: Meir Zarchi Remembers I Spit On Your Grave", the real treat on this disc is director Meir Zarchi's commentary track. It's intelligent, erudite and insanely detailed (he even discusses what specific lenses were used for some shots). This is worth its weight in gold for any aspiring filmmakers on the verge of making their own first feature films with no money. (I speak from experience as one of Canada's most prolific producers of no-to-low-budget feature films that there isn't anything of a practical nature in this commentary track I wouldn't advise myself.)

Zarchi clearly took the time to prepare this commentary track which most filmmakers NEVER do on these things. In spite of the film's Grade-B roots, I'd place Meir Zarchi's commentary track on the same pedestal as those delivered by Martin Scorsese and Norman Jewison.

There's a second audio commentary track available by the always entertaining Drive-In Movie Critic Joe Bob Briggs wherein the happy Texan offers plenty of tidbits about the making and exploitation of the film, but he also delivers a knee-slappingly funny critical assessment of the film which I can't disagree with, but happily, as funny as it often is, it doesn't have that smarmy, stupid, holier-than-thou tone of MST3K. One doesn't get the sense he's making fun of the film or the filmmaking, but just making amusing observations which I'd reckon Zarchi himself would get a few chuckles over.

The funniest thing about Joe Bob's commentary is his "investigatory" approach to the film which is to try and answer the question: "Is this a feminist film, a female empowerment film or is it just plain misogynistic?" Damned if his observations aren't astute (twixt the laughs he gets, of course).

In addition to the aforementioned delights, the disc is packed with a ridiculous amount of period promo material and the transfer is gorgeous enough to say that the movie has probably never looked this good (and some might argue, it shouldn't look this good).

There are a bevy of extras on the I Spit On Your Grave 2010 disc including a director commentary, making of doc, deleted scenes and promo materials which will possibly tantalize those who like the remake.

The I SPIT ON YOUR GRAVE 1978 + 2010 Double Feature Blu-Ray is available from Anchor Bay Entertainment Canada. My rating for the BLU-RAY ONLY is ***** 5-Stars.

And now, separate reviews of each film:

I Spit On Your Grave (1978)
Dir. Meir Zarchi
Starring: Camille Keaton, Eron Tabor,
Richard Pace, Anthony Nichols, Gunter Kleemann

Review By Greg Klymkiw

Preface: A Note To Roger Ebert

"A vile bag of garbage named I Spit on Your Grave is . . . so sick, reprehensible and contemptible that I can hardly believe it's playing in respectable theaters. Attending it was one of the most depressing experiences of my life . . . This is a film without a shred of artistic distinction. It lacks even simple craftsmanship. There is no possible motive for exhibiting it, other than the totally cynical hope that it might make money . . . It is a geek show." - Roger Ebert, 1980

Give it a rest, Roger. Yes, it's vile beyond belief and yes, it's replete with creative elements of dubious merit, but I suppose what you could not have possibly realized back then was the film's impact and place in the history of American genre filmmaking and how prescient it was in terms of the even more reprehensible torture-porn garbage generated during the new millennium. Astonishingly, your review of its 2010 remake seems almost charitable. Yes, you still found it reprehensible, but for what it's worth, you grudgingly allowed it a few points within the realm of craft. Here's the deal though, Roger, I'd argue that there are artistic elements in the 1978 version which, in spite of its lack of polish are surprisingly powerful and far less exploitative than the bigger budgeted remake.

The bottom line is that until I recently re-watched the 1978 version, I pretty much felt the same way you did. That said, my memories of it were relegated to an early 80s screening on a crappy VHS transfer and if I don't mind admitting, I've actually changed my mind about it. I'm not saying I think it's an exceptional work, BUT it is not without merit and I suspect you might also come to a similar conclusion.

Ah, but what am I talking to you about it for? You're dead.

I wish you weren't.

I wish we could have had a chance to discuss both the original and the remake of I Spit On Your Grave and to do so within the context of the genuinely great work of Russ Meyer, whom you wrote a great screenplay for, whom you ghost-wrote a lot of other cool stuff for and who, by your own admission was a filmmaker that presented lurid depictions of violence against women, but always within a context which rose far above the exploitative nature of the work. This is something I've never forgotten - that kind gesture you paid a tubby nerd from Winnipeg over 25 years ago when you took me for a coffee and donut so we could talk strictly about Russ Meyer. You said to me when we parted company, "Never, ever be ashamed to admit how much you love Russ Meyer."

And you know what, Roger? I'm not saying the 1978 I Spit On Your Grave is even a pubic hair's worthy of comparison to Russ Meyer, but I do believe it's worth a rethink and definitely a conversation over a donut and coffee.

Maybe we'll do that when I get to the other side.

The Review:

The famous poster for I Spit On Your Grave reads as follows:

This woman has just cut, chopped, broken and burned five men beyond recognition... but no jury in America would ever convict her!

It lies. No man is "burned" during the film, but most notably, four men, not five are "cut, chopped [and] broken." I am sure you're grateful to me for pointing out that minor discrepancy. However, four or five men, burned or not, the fact remains that the poster tells you pretty much everything you need to know.

The picture is 100 minutes long. The first 20 minutes is some excruciatingly boring exposition which could have taken five minutes. It reveals that Jennifer (Camille Keaton, who starred in a number of notable Italian exploitation films prior to this one) is a writer from New York who rents a country home in Connecticut to write a novel. Four scumbag layabouts from town (Eron Tabor, Richard Pace, Anthony Nichols, Gunter Kleemann) discuss women in a crude fashion and assume the gal in town will have sex with them because she's from New York and all women from New York want to do is, uh, fuck. Then we get 30 minutes of the four men graphically gang-raping her, 20 boring minutes of our gal recovering and then, the cherry on the sundae comes by way of 30 lip-smacking minutes of graphically violent revenge.

There you go. That's about it.

The levels of incompetence and padding in this movie are at a Grade-Z level. One of the most moronic moments occurs when our lads leave the lady alone in the house, walk down to the river, come close to boarding their boat and then decide she needs to be murdered. So, what do they do? They insist the mentally retarded grocery delivery boy go back to the house and kill her. This particular fellow has proven to be completely unreliable in all things, so why in the name of God are the inbreds sending him to do it? Why are these inbreds just standing around by the river as the retard, with clear trepidation, goes all the way back to the house? Why, after the retard can't bring himself to kill her and smears the tiniest bit of her blood on the blade, do the inbreds take this as proof he's committed the murder? I think I've answered these questions by repeatedly using the word "inbreds" to describe the characters.

So, you're probably wondering how I could possibly have had a change of heart about this movie, no matter how small this shift might be. Here's the deal:

1. The level of savagery during the rape scenes is so horrendous because of the manner in which Zarchi chooses to shoot them. Most of the time these attacks are clearly portrayed as vicious acts of violence and often from Jennifer's POV. There's nothing "sexy" here. She's bruised, battered, cut, bleeding, covered in mud while a lot of emphasis is placed on the mens' grotesque leers there's an even more inordinately sickening number of wide shots allowing us seemingly endless views of hairy, pock-marked buttocks as they pound away viciously. This goes for all the sequences involving Jennifer's attempts to escape in the woods and swamps around the location; the pain and discomfort seems real and palpable and there's an almost vérité approach to all the aforementioned sequences. There's nothing slick about the approach - so much so that if you didn't know you were watching a narrative feature drama, you might think you were seeing the real thing. Some might rightfully question the necessity of this, but there's no denying that Zarchi is doing this with the "best" intentions - to sicken and horrify. Are there sick-fucks out there who'd get off on it? Sure, but there are sick-fucks who get off on a lot of things. I can't imagine any sane individual finding this less than sheer horror.

2. Though there is camera work of either dubious quality or of a perfunctory nature, there are an equal number of shots in the film which suggests a real filmmaker is behind the lens (the odd rear-view crotch-shots in the boat are especially insane/brilliant).

3. The location sound is often dreadful, though I think the "naturalistic" use of it plays into a lot of the film's vérité shooting style. Most notably, there is no musical score. Nothing save for the "naturalistic" sounds are used. A score would have, in fact, heightened the exploitative potential of the film, in particular the rape scenes. Zarchi focuses upon the true horror of the "action" without musical enhancement. The only music I recall hearing in the whole movie is the horrendous MUZAK in the local grocery store.

4. Camille Keaton's performance is genuinely a great one. It's brave, raw and so often achieves emotion with both her physicality and her alternately large and subtle responses/reactions. The camera loves her and she is very obviously a gifted actress. No matter what anyone might say to the contrary, I actually can't help but think that her very real and vulnerable work here might have been the very thing to keep her from moving forward in much bigger, more deserving ways. If there's anything dreadful about this movie's existence, this might actually be it.

One could successfully argue that Zarchi has front-loaded the film with sickening sexual depravity so he could dramatically justify an audience's cheers when Jennifer exacts her revenge upon the rapists. On top of this, Jennifer uses her sexuality to bait each of the men into vulnerable positions for her to kill them. The level of savagery and violence she employs once she's entrapped them is jaw-dropping. One is hanged, another axed, another butchered with the blades of an outboard motor and perhaps most gruelling of all, a graphic bloody castration followed by a slow agonizing death in a bathtub. Again, there's potential to argue how sick-minded this all is, but I think it's more than possible to make a convincing case that Jennifer turning the tables on her attackers by exploiting their boneheaded single-minded sexist/misogynistic stupidity is not only thought-provoking, but I daresay an attempt at intelligent storytelling.

Provocation, however, is probably the most notable keyword to describe every aspect of the film.

Whichever way one looks at it, the fact remains that it's a film of real power in exposing the baser instincts of men and mankind. This is the true horror. The picture is no mere incompetent rape/revenge snuff film. It has a filmmaker with a voice (albeit tainted by the very budget-challenged nature of the production). In fact, Zarchi's background in corporate filmmaking no doubt allowed him to approach this material with a very clear vision to its vérité elements. He might not be a good screenwriter (given some of the more ludicrous holes, motivations and dialogue we're forced to stumble over), but he is not a director to be dismissed.

Ebert might have been right in calling it a "geek show" though. There's simply no denying that watching I Spit On Your Grave is as sickening as seeing a circus geek (often mentally challenged and/or an alcoholic) chasing after live chickens, only to eventually bite the head off of one of them for the edification of a sideshow mob. The act of watching is as vile as what we are watching. In this sense, the movie is imbued with a certain purity, if you will, in its 100 minutes of unremitting brutality.

THE FILM CORNER RATING:
*** 3-Stars, with obvious caveats as outlined above

I Spit On Your Grave (2010)
Dir. Steven R. Monroe
Starring: Sarah Butler, Daniel Franzese, Jeff Branson,
Rodney Eastman, Tracey Walter, Andrew Howard and Chad Lindberg

Review By Greg Klymkiw

During the question and answer session following the 2010 edition of the Toronto After Dark Film Festival screening of his remake of Meir Zarchi's somewhat inept 1978 scumbag movie of the same name, director Steven R. Monroe responded to queries from the moderator and audience with a degree of humility and sensitivity that one wouldn't expect from a filmmaker who had just served up an extremely well-crafted 107 minutes of gang rape followed by torture-porn styled revenge.

Given the controversial nature of the picture he was asked if there were any crew members who walked off the film due to the extreme subject matter. He then referred to some "idiot" on the local Shreveport, Louisiana crew with a "drinking problem" who up and disappeared, but that nobody else abandoned the proceedings and certainly not due to the graphic recreation of various indignities perpetrated against virtually every character in the movie.

Monroe, for some reason, was bemused to relate this story about the "idiot" and perhaps it was because he thought it was funny or infused with irony. All it was infused with, frankly, was considerable insensitivity towards a fellow human being who might well be an alcoholic and as such, is/was suffering from a horrible, debilitating disease that should inspire empathy at the very least and certainly not derision.

I honestly couldn't figure out why Monroe chose to relate this anecdote with a goofy grin accompanied by a bit of nervous laughter, but it came close to tempering my response to the movie - which was already not all that positive to begin with. I girded my loins prior to writing this piece and tossed it off as perhaps nervousness and/or being thrown by the question.

Ultimately though, it reminded me what a danger it is to art when an artist comes across one way while publicly discussing their work and then foolishly and/or mistakenly throws something out that contradicts his initial feelings towards the work he's created. All of Monroe's attempts to deflect the notion that he was exploiting sexual violence for the edification of scumbags became so much dust in the wind.

So, does the film exploit sexual violence? Of course it does. In all fairness, however, all movies - to varying degrees - are exploitation. One manipulates and exploits in order to derive an audience response, so I'm not going to level any ill will towards the notion of exploitation in the movies, since this is the job of filmmakers - every last one of them (whether they want to believe and/or admit it or not).

That said, I did wonder, just as I wondered when I first saw Meir Zarchi's original 1978 rendering of this tale what, exactly, was the point of this movie? At the time I thought Zarchi's picture was so dreadful, one could barely consider it anything other than a disgusting pile of crap thrown together to give a bunch of sick fucks their jollies. BUT, whatever you want to say about the 1978 version, Meir Zarchi's movie IS what it IS.

Monroe's is a bit more problematic - especially because it is very well made. In spite of Monroe's craft and that of his key creatives and actors, I still am not sure why the movie exists other than to make a buck off of revelling in the suffering of its characters.

That, I suppose, is the only point. One can try to justify it on a moral or political level - but that's all it would be, justification. I say, let's just call a spade a spade without condemnation. The movie is there simply to shock and titillate. End of story.

And, speaking of story, such as it is, the movie (for those who've been on Mars) is about a woman who seeks solace in a cabin in the middle of nowhere, gets gang-raped and then gets the most gruesome, satisfying revenge. There you have it. There not much more to it than that.

Does it do its job well?

Extremely.

There really isn't a single bad performance in the movie. Each actor playing the rapists is suitably and believably vile and reprehensible. The performance of Sarah Butler as the female victim is certainly brave and delivered with complete professionalism. I will admit, though, it was hard to buy her as a professional novelist since she carried herself with the air of a young freelance magazine journalist trying her hand at writing a novel. That might have been more "realistic", but the filmmakers chose a more implausible role for its heroine.

I will not even begin to suggest that the gang-rape is handled with any sort of sensitivity, but it is definitely presented in the most horrific, graphic fashion and seldom does the extended sequence resort to inspiring (or even attempting to inspire) hard-ons amongst the fellas in the audience (thank Heaven for tender mercies). Monroe shoots the rape in a way that pretty much forces an audience to react as it did - with cheers and hoots of approval when the rape victim eventually gets back at her violators in the most grotesque, nasty, painful ways. I should, perhaps also mention that just because the gang-rape is not shot with the intent to titillate, chances are good that with certain segments of the audience, it will.

So, if you've a desire to see:

(a) a man forced to watch a video monitor with fish hooks keeping his eyelids open whilst fresh fish guts, thrown in his open mutilated eyes, inspire crows to peck his eyeballs out;

(b) a man drowned in a tub full of lye until his head and face are rendered to a pulpy mass;

(c) a man castrated and forced to choke to death on his own testicles and penis;

(d) a man repeatedly sodomized with a shot gun which then goes off, the bullet plunging through his anus, out his mouth and hitting yet another rapist in the head;

then this, ladies and gentlemen, is the movie for you.

In a weird way, though, the movie's high level of craft makes it far more egregious than Meir Zarchi's 1978 version. Zarchi came by his nadir of motion picture exploitation with a perverse honesty. This film, however, is all gussied up and as such, seems far more reprehensible.

AVENGED - Review By Greg Klymkiw - Redsploitation Payback Thriller with Babe n' arrows

Avenged - aka Savaged - (2013)
Dir. Michael S. Ojeda
Starring: Amanda Adrienne, Tom Ardavany, Rodney Rowland

Review By Greg Klymkiw

Avenged (previously known on the film festival circuits and some foreign markets as Savaged) is an all-new entry in the cinematic lexicon known amongst genre geeks as "Redsploitation".

Compared to the 70s onslaught of "Blaxsploitation" (Shaft, Hell Up In Harlem, Slaughter, the list goes on and on and on), "Redsploitation" is a relatively tiny sub-genre of contemporary B-pictures. They differ from the urban African-American sex-and/or-violence-ridden fantasies in that their scope was limited to the stereotype of noble savages, often in rural (albeit mostly contemporary) locales and always involving the exacting of revenge upon Whitey for his callous treatment of Native Americans.

"Redploitation" always lacked variation in terms of character and plot. African-American characters could certainly have any number of stereotypical roles like gangsters, pimps and dealers, but they could also be cops, rights activists, just plain folk (though facing extraordinary hurdles requiring acts of violence) and in the case of star Pam Grier, she got to be a nurse in Coffy (albeit one who prowled dark corners blowing away pimps and dealers). In fact, women in Blaxploitation could, more often than not, hold their own with the men and not just be victims (the latter being the solitary roles for Native women in Redsploitation).

The grandaddy of the Native American action pictures were Tom Laughlin's hugely popular Billy Jack extravaganzas, but even these male fantasies, initially aimed at drive-ins, grind houses (and now in the days of waning public exhibition venues, DVD and VOD), developed huge mainstream acceptance whereas hardcore "Redsploitation" was linked to independent and/or much smaller distribution/exhibition outlets.

One of the "best" 70s forays into the sub-genre was Johnny Firecloud by William Allen Castleman. Generally better written than most of this fare, it also featured taut direction and a decent, mostly Native American cast. Starring Mexican actor Victor Mohica in the title role, the indignities perpetrated upon Johnny and his people are horrendous, but they pale in comparison to the genuinely satisfying revenge he exacts upon the dimwitted racist White losers: tomahawks, scalping, burying in the ground save for the head exposed to ants and the elements, plus other grim payback delights. Going a few steps further than most films of this ilk like Savege Harvest, Ransom, Thunder Warrior, Scalps and Cry For Me, Billy, Johnny Firecloud doesn't end in an orgy of total mind-numbing violence, but actually veers into the territory of ambiguity and, hence, a bit more reality than the aforementioned.

Avenged, co-produced by the visionary Canadian company Raven Banner with the American auteur Michael S. Ojeda is distinctive for being the most recent entry in "Redsploitation". Its cool blend of kick-ass revenge action with the supernatural and a nice combination of first-rate production values and some genuinely rigorous moviemaking craft, manages to put a whole whack of huger budgeted studio pictures to shame. Director Ojeda seldom favours the ludicrous ADHD-like shooting and cutting which plagues most super-hero and other recent wham-bam effects-laden extravaganzas. His shot selections are smartly considered, efficient and feature a nice variation in focal lengths and point of view choices (as opposed to the reliance upon too many close-ups and few mediums and wides that we see in $200-$300million indulgences). This allows his cuts to be rooted in dramatic action rather than spurred on by empty kinetics.

Narratively, Avenged is fairly straightforward, but with a few oddball deviations which allow us to feel like we're not watching something that's completely run-of-the-mill. Zoe (Amanda Adrienne) is a lithe, babe-o-licious, long-blonde-tressed beauty who decides to drive cross-country to meet up with her African-American boyfriend with the plan of moving in with him. Sounds simple enough, but the cool element Ojeda adds to this mix is that Zoe is challenged with being deaf and partially mute (she can form words, sentences, etc. but they're not always intelligible to those who don't know her). Though her Mother expresses trepidation, her sensitive beau realizes that her trip, as well as the decision to leave home and move into common-law bliss with him, is an important part of her continued journey of empowerment.

As these tales often go, she finds herself in the middle of nowhere (topography similar to John Ford's use of Monument Valley in his westerns) when she's witness to a horrific hit and run murder twixt a truck full of Good Old Boy Whitey Rednecks and a young Native man. Before she can hightail it out of there, she's boxed in and approached by the slavering, inbred White fellas. She's kidnapped and taken to the family's remote "estate" of White Trash decrepitude wherein she's grotesquely tied and affixed to a bed in an old shed with - yuck! - barbed wire.

It should be immediately noted that Ojeda does not sexualize nor salaciously dwell upon Zoe's inevitable gang rape by these scumbags. Thank Heaven for tender mercies. However, plenty of Hell is to follow. She manages to get away, but wrenching oneself from barbed wire bindings is not a pain-free, nor is it a pretty sight. Unfortunately, as she flees into the night, Zoe is mortally wounded with a scatter of buckshot from one of the rednecks and is left for dead in the rocky, sandy hills.

So, you're wondering: Where's the "Redsploitation?"

Oh, ye of little faith, here's the rub. The family of inbreds are descendants of a vicious cavalry commander who wiped out most of the Apaches in the area. Our villains are so proud of this, they worship their great-great-grandpappy's memory with slavish devotion - so much so that they continue butchering Native people whenever they can. Ojeda's narrative then adds the following tasty frisson: Legend has it, that the Chief of the local First Nations people swore eternal revenge upon his killer and all those who followed his family lineage. When a lone medicine man in the middle of the wilderness finds Zoe's battered, bloodied body, he attempts to revive her with some ancient ritual, but in so doing, he revives the spirit of the Apache Chief who melds his soul with Zoe and soon, you've got two spirits in one body that both need to extract revenge.

And believe you me, the vengeance is as sweet as it is stomach churning.

Okay, I've seen a lot of movies in my day and as moronic as the aforementioned spirit-melding may be, I have to admit it's pretty original as far as genre pictures go (though it has a few nods of homage in the direction of The Crow). And, you know, there's also something to be said for the pleasing (albeit ludicrous) image of a hot blonde adorned in feathers and war paint as she hunts down the vicious inbreds one-by-one. This (dubiously authentic) appropriation of Native culture is exploitative, but even as you see the nuts and bolts of this construct, it's perversely entertaining. Still, by using the tragic history of the local Natives is not without more than a few dollops of ethnocentrism if not outright racism, BUT, and this is a BIG "but", the film does go out of its way to utilize and address the stereotypical trappings of civilization and savagery that have been so-long married to Euro-centric notions of superiority as they relate to the inherent "lower order" of Indigenous Peoples. There is a clear awareness on the part of the filmmaker that he's playing with these elements, but in a contemporary context, he's allowing his imagination to run as rampant as all get out, which is certainly a far cry from the naiveté of filmmakers from earlier ages.

In her great book "When the Other is Me", Emma LaRocque provides a detailed analysis of "the dichotomy of civilization versus savagery [which] is the long-held belief that humankind evolved from the primitive to the most advanced, from the savage to the civilized." LaRocque notes that:

"racialized evolutionism has not entirely disappeared from the Western intellectual tradition. In disciplines of anthropology, history, political science, psychology, sociology, religion, and even in earlier Marxist thought, theories on human development were and still are largely premised on patriarchal, Eurocentric and evolutionary ideas about so-called primitive peoples."

Appropriating a tragic history and doing so within the "obviously doctrinaire and self-serving" civ/sav perspective which permeates Avenged, seems somewhat less egregious within the context of a sheer contemporary "entertainment". After all, this is not scholarship, but a piece of pure fiction that is so clearly fantasy, one would hope that even the lowest sub-strata of movie-fandom would assume that the use, or rather, misuse of stereotypical images of Native People is, in fact, ridiculously lacking in veracity.

Then again, our modern world continues to be sadly fraught with ignorance of the lowest order. Given that, even a film like Avenged falls into a strange never-never land of (mis)appropriation. LaRocque's own scholarship presents the interesting findings that "White writers often portrayed 'Indians' as savage creatures who tortured and mutilated White bodies", though clearly, Ojeda's film presents the exact opposite (at least initially). The Whites in his film are the slavering, savage, psychotic violators - not just of a physically challenged woman, but contemporary Native people as an extension of the violent historical genocide of Natives. In this context I'm especially interested in how LaRocque also points out a reversal of "the violation" since "contemporary Native writers also turn the tables on the colonizer to point out White cruelty and contradictions; in effect, to point to White savagery."

I'm not 100% sure of filmmaker Ojeda's heritage, though his surname is certainly rooted in Spanish origin, one which in the South Western (or "Tex-Mex") states can often include Native DNA and cultural roots. Whatever the case may be, he is clearly having his cake and eating it too.

LaRocque admits that prior to being in "any position to critically examine the history and sociology of racism, [she] experienced a sense of shame and alienation from teachers, textbooks, comics, and movies that portrayed Indians as savages." Not surprisingly, her eventual pursuit of 'higher' education revealed how "many university professors and most textbooks presented Native peoples in as distorted and insulting ways" as the aforementioned mediums so that the "racist theme of Western civilization/Indian savagery was ever-present."

Given that Avenged, along with the Redsploitation sub-genre and the litany of literature and cinema over the past century (and then some) have wallowed shamelessly in lies and stereotypes, it's the scholarship which has yielded the most abominable violations of truth. The literature and popular culture of deception has been predominantly American and appallingly buttressed by American academics who support and defend (whilst denying) their racist scholarship within the sickening "star-spangled" flag-waving of "the American expansionist doctrine of Manifest Destiny."

Is it any wonder these stereotypes persist? "The notion" LaRocque argues "of 'civilization' and its antithesis 'savagery' are invariably defined and measured by Euro-White North American standards. It should be needless to point out that such an un-scientific belief is racist because it sets up Whites as superior and non-Whites as inferior."

So how then is (an admittedly) entertaining (albeit blood-spattered) trifle like Avenged dangerous? LaRocque points out that Aboriginal peoples "are still being hounded and haunted by White North America’s image machine, which has persistently portrayed them in extremes as either the grotesque ignoble or noble savage."

Avenged does double duty on this front.

When the "noble savage" medicine man accidentally conjures up the spirit of a revenge-crazed Apache warrior and allows it to morph with the equally violated and angry character of Zoe, she essentially becomes a zombie-like member of the living dead who exacts vengeance that's perhaps even more "savage" than the indignities perpetrated by the White inbred racist rednecks.

The again, I'd be a hypocrite if I didn't admit to gaining a fair degree of satisfaction seeing the White Trash get their comeuppance via bows and arrows, blades and in one pretty spectacular set piece (in terms of filmmaker Ojeda's directorial skill and sheer aplomb), wherein the Apache-warrior-possessed Zoe rips the intestines out of one of the "bad guys" with her own hands, pulling his guts out like a viscous rope that seems to have no end and causing the villain the most horrific (and equally endless) pain.

Thinking upon my own visceral response to this picture in relation to what I acknowledge is "wrong", I still can't help but applaud Ojeda's audacity. He takes us into some very dangerous territory and I'll take that over the commonplace, the fake vibes elicited from "feel-good" entertainments. Avenged dazzles because it yanks us, roller coaster-ride-like, back and forth, this way and that from extreme political, historical and cultural dichotomies.

It's an appalling film, but there is value in its terrible, terrible beauty.

THE FILM CORNER RATING: *** 3-Stars

Avenged (previously known as Savaged) is a Raven Banner production and world-wide release available on home video formats via Anchor Bay Canada. The extra features focusing upon the development and making of the film are especially interesting as they place solid emphasis upon director Michael S. Ojeda's considerable craft in terms of placing a visual emphasis upon his storytelling, but also how he works within the exigencies of modest financial resources to create a piece that feels far more imbued with production value than would normally be ascribed to such exploitation items.

INDIA'S DAUGHTER - Review By Greg Klymkiw - Rape & Murder in Delhi, a Nation's Shame

In anticipation of the upcoming 2015 Toronto Hot Docs International Festival of Documentary Cinema, here's my review of INDIA'S DAUGHTER by Leslee Udwin. The BBC Doc, which focuses upon Jyoti Singh's gang rape and murder on a bus, was originally meant to air worldwide on International Women's Day. India, the country in which this heinous act took place, a country with a deep-seeded history of hatred towards women, banned the airing of the film by an official court injunction. The sick, cowardly acts of the rapists were matched by that of the Indian government. Though the film has been aired and uploaded via social media, it is such an important film that I urge everyone to secure an official DVD copy from the important non-profit media arts organization Women Make Movies.

Jyoti Singh (left), final words to her mother before dying:

"Sorry Mummy. I gave you so much trouble. I am sorry."

Mukesh Singh, convicted rapist (right):

"A girl is far more responsible for rape than a boy."

India's Daughter (2015)
Dir. Leslee Udwin

Review By Greg Klymkiw

In India, the official government statistics reveal that a woman is raped every twenty minutes. These are the rapes that are actually reported. Most of them aren't. The stories of suffering are silenced by culture.

There is, however, one story we all know. It can never be forgotten.

On December 16, 2012, in the city of Delhi, Jyoti Singh, a 23-year-old medical student and a male friend boarded a private bus after seeing a movie. The male friend was beaten and the young woman was dragged to the back of the bus where she was gang-raped by six men and physically assaulted with a combination of punches, kicks, bites and a metal rod jammed up her vagina until it pierced through to her intestines, pulling pieces of her insides out when it was ripped from within. The couple was tossed out of the bus and left for dead. Jyoti survived for two weeks before succumbing to her deadly injuries in hospital.

India's Daughter details the events of that night, the subsequent country-wide protests demanding that violence against women stop, the investigation, trial and sentencing, plus interviews with the irredeemably ignorant defence attorneys and the straight-faced evil of one of the rapists.

Most importantly, I think, is that the film presents a face to its victim through the loving words of her parents and leaves us with her indomitable spirit which has become emblematic of much-needed reforms on every level.

It won't be easy, though, if the interviews with supposedly educated men are any indication of what must be fought.

One of the defence lawyers, A.P. Singh steadfastly stands by the idiotic statement:

“If my daughter or sister engaged in pre-marital activities and disgraced herself and allowed herself to lose face and character by doing such things, I would most certainly take this sort of sister or daughter to my farmhouse, and in front of my entire family, I would put petrol on her and set her alight.”

Another defence lawyer, M. L. Sharma, offers this "poetic stance":

"A female is just like a flower. It gives a good looking [sic], very softness performance [sic], pleasant. But on the other hand, a man is like a thorn. Strong, tough enough. That flower always needs protection. If you put that flower in the gutter, it is spoilt. If you put that flower in a temple, it will be worshipped."

Of course, what the moron is really saying is that women must stay at home and only enter out of doors when accompanied by a parent or husband. If the woman just leaves freely, then she is a slut who must be punished by men who are naturally there to rip them open with their thorny appendages.

M. L. Sharma - Defence Lawyer and irredeemable moron.

The centrepiece of the film are the utterly grotesque interviews with one of the convicted rapists, Mukesh Singh, who spits out bilious nonsense blaming women for rape. In all earnestness he tells us how Jyoti should have quietly submitted to her "punishment" in that bus, but that her screams, cries and attempts to fight back are the reason she is dead. Even more sickening is when he suggests that a metal rod was not used upon her, but the more humanitarian alternative of a screwdriver wrapped in a hand towel. He blames her for struggling as one of the rapists shoved his arm deep in her vagina to remove the offending implement and with all seriousness, he refers to the screwdriver pulling out her intestines as an "accident".

In spite of these and other horrific statements, Udwin's film is full of so many instances of simple beauty (albeit always tinged with deep sadness). Many of these moments are courtesy of interviews with Jyoti's mother and father - describing Jyoti from birth to early adulthood. They share so many lovely stories about their child's sense of love, her generosity and most of all, her intelligence and desire to work in the medical profession. Though the family is poor, they sacrifice everything to send her to medical college and Jyoti makes it clear that when she completes her internship, she will take care of her parents forever.

It's moments when the father and mother describe tiny details of Jyoti's childhood that we're moved so profoundly: the smallness of her hands, gripping her father's finger, her gorgeous smile, always bringing joy and happiness to those around her. When we get a description of how Jyoti as a young adult pursues and overpowers a young thief only to shower him with gifts, food and money, making him promise to never steal again and to make something of himself is juxtaposed by Udwin with descriptions of India's poverty and how so many children - through sheer hunger - are forced into lives of crime by circumstance.

One seldom experiences a film which instills feelings of anger, frustration and helplessness that just as quickly transform into softness, understanding and, yes, love. This is one hour of cinema that will have you in its clutches as it exposes humanity in all its facets.

Finally, India's Daughter works as a document of a life, a horrific event and as a plea to end the madness of sexual assault and misogyny - not just in India, but throughout the world. And yes, Jyoti is as much a daughter of India as she is a human being who just tried to make a difference. We need more of her kind.

THE FILM CORNER RATING: **** 4-Stars

India's Daughter is available on DVD via Women Make Movies.

THE INVISIBLE WAR - Reviewed By Greg Klymkiw - The American Military is notorious for committing acts of rape during war, but also, it seems, among its own ranks. Here's a movie you'll not soon forget!

"It is almost impossible to escape your tormentors in the ... predatory culture of the military." - Chris Hedges

“Women are the fastest growing population among veterans, making up 8 percent of the Armed Forces. However, the Department of Defense estimates that one in four women who join the armed services will be raped or assaulted, but that only about 10 percent of such incidents are ever reported.” - Rep. Jon Runyan, Chairman of the Subcommittee on Disability Assistance and Memorial Affairs.

"If you serve in the U.S. military and you rape or sexually assault a fellow service member, chances are you won't be punished. In fact, you have an estimated 86.5% chance of keeping your crime a secret and a 92% chance of avoiding a court-martial. - Democratic U.S. Rep. Jackie Speier"

The Invisible War (2012)
dir. Kirby Dick

***1/2

Review By Greg Klymkiw

America loves rape. It's used as a weapon to both violate and steal. It's a symbol and an instrument of power. It is often applied in war, "diplomacy" and the propping up of puppet regimes. America is a country that rapes other countries of their wealth and natural resources (and to benefit a small faction of corporate interests) under the guise of protecting the values of democracy and freedom.

When America goes to war, its boys need to fulfill their manly desires for power, violence and subjugation in order to properly serve their country (and their own sick desires), so they happily rape whomever they like amongst civilian populations or partake in various exploitative offshoots akin to rape when civilian women of all ages are sold for sex - a direct result of poverty, much of it caused by devastation at the hands of American forces.

An even more insidious form of rape - utilized during the mayhem of Baltic countries and in even more recent history, the war on terror in the Middle East, is the preponderance of sexual slavery rings offering kidnapped Eastern European women as receptacles for the semen of brave American fighting men - the said slavery which is tolerated (and even welcomed) by American officials.

Here, even more innocents are raped.

Perhaps the most appalling and shocking of all rape cases can be found in the hundreds of thousands of sexual assaults perpetrated by American soldiers upon American soldiers.

This is not a typographical error.

Kirby Dick's harrowing and powerful new film, The Invisible War, presents a shocking portrait of rape within America's own armed forces and the general acceptance and covering up of these actions.

The film focuses on several women and men who all suffered rape at the hands of their fellow soldiers and in many cases, their superior officers. Dick's approach is simple - he lets the victims speak for themselves, buttressing their horrendous experiences with a few salient facts, along with interviews from those trying to fight this injustice and those who remain blind to it, and as such, are complicit in these heinous crimes.

The victims seek compensation, acknowledgment, justice, sweeping change and/or medical support. We follow their attempt to mount a class-action suit that results in a ludicrous Supreme Court decision that when one decides to serve in the military, rape is, quite simply, an "occupational hazard".

And no wonder. The statistics do not lie. There are two times more cases of rape in the military than there are in civilian existence and a huge majority of recruits are serial rapists who have already committed rape as civilians.

Dick's instinct to keep his camera primarily on the victims and as necessary, punctuating it with some inane comment from bureaucrats who blame not the system or perpetrators, but the victims, might be viewed by some as flouting the standards of objective journalism.

So what?

There are not two sides to this story, or rather, only one side that counts.

If anything, the brave people who tell their stories are the real heroes of America's military (not unlike the American people in general who in recent years have been swindled and decimated by the rich).

The litany of horrors presented by these women and men is so disturbing that it will be impossible for anyone to forget their stories.

Witness:

A woman is so badly beaten during her rape that she requires massive bone replacement, suffers pain that radiates constantly throughout her entire body, is unable to ingest anything but soft foods, is in so much physical and psychological pain that she can only watch from the windows as her child plays outside and among numerous other painful indignities, her quality of life is diminished to almost nil because of the post traumatic stress brought on - not only by the rape, but the way in which she, the victim, was treated by the government.

Result: Denial of medical treatment after several years to receive a response to her claim. To add insult to injury, she is covered for a staggering number of prescription drugs which, after researching them, she discovers that the combinations of said drugs are designed to cause death in those who continue to take them as instructed. Both the military and the medical profession just want her to shut up and go away - permanently. Her assailant remains free and is accruing full benefits and pension.

This is but one story. The movie tells many more - all equally horrific. Hundreds of people were interviewed. All the stories were the same. And beyond the parameters of the film itself - hundreds of thousands of such stories exist.

Within the movie, we're directly confronted by the disgraceful reality that the war against the vulnerable is never-ending. One victim is ordered to drink copious amounts of alcohol then raped. Another is repeatedly gang-raped within a remote Arctic outpost. Another is forced to run a gauntlet of soldiers through an isolated hotel corridor where she is abused sexually while trying to get to her room. Yet another is deflowered of her virginity. Others are threatened with murder if they report their rape. One young male soldier is struck from behind, held down, beaten and gang-sodomized. He doesn't, to this day, even know who his assailants were and if he had reported the assault, word would have spread that he submitted to sodomy and was, in fact, gay (though he is not) - which would have led to even more physical/sexual abuse.

In many cases, the victims are ordered to submit to being placed in positions where they KNOW they will be raped.

Those who are raped have their names passed on to other soldiers and she is raped again and again.

The individuals and agencies within the military charged with taking these assaults "seriously" do little more than defend their agency's "success" (which is ultimately the best most administrators of bureaucracies do) or worse, place all the responsibility upon the victims for their predicament.

One female victim is admonished for dressing provocatively. Her come-rape-me attire is a standard issue uniform.

Internal ad campaigns chide female rape victims for going anywhere on base alone and without a "buddy".

Many of the rapists platonically "seduce" their victims, build up trust-levels as big brother or father figures, THEN rape them.

The most unbelievable outrage is that women must report sexual assault to their commanding officer who, once an investigation is finished (and usually botched or slanted in favour of the perpetrator) is also the person designated to order the case to trial (though they are not qualified to do so). Usually, the commanding officer is friends with the perpetrator and in a shocking number of cases, is the perpetrator himself.

Adding insult to injury, the vast majority of victims are denied justice and, in turn, charged themselves with any number of ludicrous violations such as adultery (in cases where their rapist is a married man) and a variety of conduct unbecoming charges. The result is the stripping of rank and/or fines and/or more abuse as details of their actions are rendered "public" and/or a dishonourable discharge (leading to a loss of benefits and pension).

If we finally witness one positive outcome to this barbarism, it is revealed that two days after a single screening of this film in 2012 to Secretary of Defense Leon Panetta, he ordered that direct commanding officers be removed from the process and that a Special Victims Unit be created.

The fact that in 2011 there were nearly 23,000 cases of rape in the military suggests that Panetta's immediate actions, while a step in the right direction is a mere baby step.

Western Civilization is clearly on the brink of collapse. While America is leading the charge, my fellow Canadians needn't be too complacent about it. It's happening here too. The case of the decorated cross-dressing serial killer Col. Russell Williams is, no doubt, but the tip of the iceberg in a country where such heinous actions tend to be buried more benignly. Americans seem more up-front about their disgraceful behaviour, which, as per usual, makes Canadian indiscretions seem all the more insidious.

The Invisible War is a powerful film. It is a call to action, but it also makes the best case to discourage pretty much anyone (of both sexes) from joining the military. It's a perfect environment for psychopaths to carry out their desires under the safe umbrella of national defence. And national defence, is synonymous with serving the interests of the rich - the ultimate wolf in sheep's clothing.

"The Invisible War" is playing theatrically in Canada via Vagrant Films. In Toronto it is playing at the Magic Lantern Carlton Cinemas. For further information and showtimes, visit the theatre's website HERE.