Hiển thị các bài đăng có nhãn 1960. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn 1960. Hiển thị tất cả bài đăng

Thứ Ba, 23 tháng 6, 2015

LA DOLCE VITA, THE CONFORMIST, UMBERTO D. - Reviews By Greg Klymkiw - The TIFF Cinematheque presents the "Summer in Italy" series at TIFF Bell Lightbox. These 3 titles are also available on sumptuous Criterion & Kino-Lorber Blu-Ray/DVD Editions.

It's that time of the year again. The Toronto International Film Festival's Cinematheque at the TIFF Bell LightBox in Toronto presents a whole whack o' classics with a pasta theme, programmed by the illustrious James Quandt with the popular "Summer in Italy" series running June 27 to September 5, 2015 and a great new series entitled: "More Than Life Itself: Rediscovering the Films of Vittorio de Sica" running June 26 to September 6, 2015. Here are 3 important titles in both series that are happening in August. MARK YOUR CALENDARS!!! Those who don't live in Toronto and/or can't get to Toronto and/or are agoraphobic can choose the sumptuous Blu-Ray/DVD editions from the Criterion Collection and Kino-Lorber. Buy your advance tickets to these great TIFF Bell Lightbox presentations (they sell out, don'cha know) by clicking HERE.

Saturday Aug. 1, 2015 @ 5:30pm @ TIFF Bell Lightbox and/or Criterion Blu-Ray

La Dolce Vita (1960)
dir. Federico Fellini
Starring: Marcello Mastroianni, Yvonne Furneaux, Anouk Aimee,
Anita Ekberg, Alain Cuny, Walter Santesso, Nico, Alain Dijon, Lex Barker

Review By Greg Klymkiw

It has been said that in death we all end up alone. If we are alone in life, bereft of love, is existence itself then, not a living death? For me, this is the central theme of La Dolce Vita, Federico Fellini’s great classic of cinema – a film that never ceases to thrill, tantalize and finally, force its audience to look deep into a mirror and search for answers to questions about themselves. This is what makes for great movies that live beyond the ephemeral qualities far too many filmmakers and audiences prefer to settle for - especially in the current Dark Ages of cinema we find ourselves in. It’s the reason why the picture continues to live forever. What makes La Dolce Vita especially great is that Fellini – as he was so often able to achieve – got to have his cake and eat it too. He created art that entertained AND challenged audiences the world over.

Most of all, though, La Dolce Vita is cool – cooler than cool, to be frank.

READ THE FULL REVIEW OF "La Dolce Vita" HERE

Thursday Aug. 7, 2015 @ 9:00pm @ TIFF Bell Lightbox
and/or Kino-Lorber/RaroVideo Blu-Ray

The Conformist (1970)
Dir. Bernardo Bertolucci
Starring: Jean-Louis Trintignant, Stefania Sandrelli, Dominique Sanda

Review By Greg Klymkiw

You're never going to see a more gorgeous movie about fascism than Bernardo Bertolucci's The Conformist.

He was only in his late 20s when he made this 1970 adaptation of Alberto Moravia's novel and the picture still crackles with urgency, dread and horror. It's furthermore infused with a winning combination of political/historical smarts, deeply considered intellectual rigour and an eye for heart-aching, stunning and dazzling visual artistry.

Working with ace cinematographer Vittorio Storaro (Apocalypse Now), there isn't a single composition, lighting scheme or camera move in the entire photoplay that's anything less than gorgeous. The sheer physical beauty in interior decor, architecture and the natural world is an effective and complex juxtaposition within the story of a man driven by pure ambition.

READ THE FULL REVIEW OF "The Conformist" HERE

Sunday Aug. 16, 2015 @ 6:00pm @ TIFF Bell Lightbox
and/or on The Criterion Collection Blu-Ray

Umberto D. (1952)
dir. Vittorio De Sica
Starring: Carlo Battisti, Maria-Pia Casilio, Lina Gennari, Flike

Review By Greg Klymkiw

The old man Umberto (Carlo Battisti) must bid goodbye to the only thing he genuinely loves in the whole wide world, a tiny dog called Flike. He's so poor he must check himself into a hospital to treat a simple case of Tonsillitis. This allows him to get free meals for a few days so he can save enough money to avoid eviction. De Sica takes us on the road of this one man's life - a life that could belong to any one of us. This man's journey is harrowing, to be sure, but we're all the better for taking it with him.

READ THE FULL REVIEW OF "Umberto D" HERE

Thứ Tư, 17 tháng 12, 2014

ELMER GANTRY - Review By Greg Klymkiw - Lancaster Dazzles in KinoLorber Blu-Ray

"You think Jesus was some kind of a sissy, eh? Let me tell you, Jesus wouldn't be afraid to walk in here or any speakeasy to preach the gospel. Jesus had guts! He wasn't afraid of the whole Roman army." --Burt Lancaster as Elmer Gantry
WHAT IS RELIGION? Religion is LOVE!
And love is the morning and the evening star…
I know nothing of theosophy, philosophy,
psychology, ideology or any other ology.
But I DO know this:
With Christ, you're SAVED,
Without Christ, you're LOST.
And how do I know there's a merciful God?
Because I've seen the Devil plenty of times!

Elmer Gantry (1960)
Dir. Richard Brooks
Starring: Burt Lancaster, Jean Simmons, Arthur Kennedy, Dean Jagger, Shirley Jones, Patti Page, Edeard Andrews, John McIntire

Review By Greg Klymkiw

Slinking through one post-war-pre-depression tank town after another, with a smile wider than the midwestern prairie skies always above him, title character Elmer Gantry (Burt Lancaster) might be the best travelling salesman in America.

Driven by a thirst for cheap liquor, even cheaper women, the company of other back-slapping bagmen and blessed by the Lord on high with the alternately revered and reviled acoethes loquendi, Elmer's gift of gab knows no bounds. He's always got the latest and greatest ribald jokes on the tip of his tongue and splatters his brilliant, charming sales pitches with the expert blarney of a top-flight evangelist, peppering every second word, phrase or sentence with passionate dollops of scripture.


When we first meet him in the unforgettable Richard Brooks 1960 film adaptation of the sprawling 1927 Sinclair Lewis satirical novel of the same name, Gantry is holding court amongst a colourful coterie of similarly sharp-tongued vipers in a sleazy watering hole, his eye on the ample rump of the blood-red form-fitting dress of a local whore at the bar and his loquacious patter in mid-joke. Gantry's delivery is first rate. Like any great comedian or, for that matter any orator worth his weight in gold will tell you, it's not so much the content spewing forth from within, but rather, the manner in which it's related.

And, Oh, does Elmer let rip with a good one:

"So, anyway... anyway, this guy comes home, you see, and he finds his wife in the sack with his best friend. And the husband says, "Oh Harry, how could you do this to me?" And the wife, she says, "Why should you complain? Harry didn't do it to you!"

Elmer's gag is met with a raucous chorus of approving guffaws and hearty accolades:

"What did I tell you? Isn't he a card?"

"Oh yeah! Class. Real class."

Within seconds, Gantry spies a Sally Ann worker attempting to collect alms for poor orphans. It is, after all, Christmas. As the woman leaves with one paltry donation and babbling of derision from the assembled booze hounds, he leaps immediately into action. Like a fiery preacher, Gantry, raises his eyes upwards and emotes, "Hey, Lord? Can you hear me up there, Jesus? You didn't think we'd forget your birthday, did you?" He looks upon his cohorts with disgust, makes the first donation, then points to a portrait of a football star above the bar. "Think that quarterback's hot stuff? Well, let me tell you,," he opines furiously and with passion, "Jesus would have made the best little all-American quarterback in history."


In no time at all, Gantry's pitch to these hard-drinking cynical reprobates results in a full plate of dough for the pretty little Sally Anne Missy. He's the real thing. He can sell anything to anyone.

And Elmer, ultimately proves his sales gifts when he sidles his way into the heart of gorgeous, sexy travelling tent evangelist Sister Sharon Falconer (Jean Simmons) and not only takes her virginity, but becomes her righthand preacher. Employing the same hucksterism he uses on the road with his clients, Gantry not only transforms into a beloved star evangelist, but starts to command wheelbarrows worth of money for her religious organization. Though Gantry is slowly and genuinely falling in love with Sister Sharon, he can't leave his cocksman-like ways completely behind him. He gets some boinking in on the side with Sister Rachel (Patti Page - YES! THAT Patti Page), the evangelical singer and musical director of the Falconer God Squad. And, of course, he even briefly rekindles his love affair with the mouth-wateringly delectable whore Lulu Baines (Shirley Jones, here looking very un-Partridge-Family-like).

Where there is religion, there is sin and sex and plenty of babes.

Richard Brooks (In Cold Blood, Looking For Mr. Goodbar) not only directed Elmer Gantry, but he also wrote the superb adaptation of the novel. It's a great book and Brooks expertly wove a terrific movie from a mere 80 or so pages of the Sinclair Lewis bestseller and miraculously, it's just as funny, sexy and penetrating a work in the medium of film as it was as literature. Brooks adheres to the savagery of Lewis's satire and expertly creates an even-more compelling version of Sister Sharon - at least for the purposes of the film. In both mediums, however, she's clearly based on the controversial evangelist Sister Aimee Semple MacPherson, the founder of one of the more extremes sects of the Pentecostal Church.

When Lewis published his book, he was bombarded with criticism from all Christian quarters, even receiving death threats from God-fearing Christians. No matter, this merely drove sales of the book to astronomical heights and over thirty years later, the book was still popular enough to generate a movie that was not only showered with awards and accolades, but became one of the top-grossing films (#40) of all-time with over 11,000,000 smackers in 1960 dollars upon its first release.

This, of course, seems extraordinary from today's perspective. I sincerely doubt anyone would be able to make such a savage, intelligent and entertaining contemporary movie rooted in shredding Christianity to bits as this one does AND be a huge hit. Elmer Gantry, to my eyes, has not dated. Thematically, the religious fundamentalism displayed in the book and movie have, if anything, intensified today. The story's sexual frankness seems rooted in period, but not because the filmmaking is dated.

Speaking of which, Brooks's direction here is a marvel. He implements a classical style, but every so often, he imbues the picture with the kind of flourishes which are as modern and effective as anything employed now. I won't spoil it, but when you're watching the film, note the superb manner in which Gantry's sell-job to Falconer transforms into the very thing he trying too pitch with her. Also, Brooks employs numerous clever insert shots along the way which subtly add powerful story beats without being obvious. Both his screenplay and direction work a slow burn. We delight, from the beginning, in Gantry's charm, but as the picture progresses we get more and more hints of Gantry's genuine charlatan-like personality (replete with a messy mop of hair resembling devil horns). There's an overwhelming sense during the picture's final third that as his love for Falconer grows, hers grows to a point of obsession that begins to hint how no man will ever take the place of Jesus in her heart.

The inevitability with which things steadily mount to a tragic conclusion are, rather than being ploddingly predictable are the kind of inexorable truth of this world and these characters. Gantry is especially a towering figure in all this. Even when things seem at their very worst, he picks up his bootstraps and offers a genuine sense of solace and hope to the parishioners. The light in Lancaster's eyes as he rousingly sings "I'm on my way to Canaan Land" is both the light of inspiration and that of an expert grifter/bagman. The people have hope from a fraud, but it's their belief that offers a savage indictment of how the flock will follow anyone with the power to rouse them, no matter how disingenuous it is. On the other hand, there's a hint, only a hint, mind you, that there exists the potential for redemption.

Wisely, Lewis's book, Brooks's interpretation of it and ultimately his canny direction evokes the real truth -- that redemption is only in the eye of the beholder and in Gantry's case, he not only knows his scripture, he uses it to convey the truth to those smart enough to get it and most importantly himself. As he clutches the Good Book in his hand, Gantry quotes from St Paul, First Corinthians:

"When I was a child, I spake as a child.

I understood as a child.

When I became a man,

I put away childish things."

The bullshitter is tired of bullshitting other bullshitters -- mostly himself, the biggest bullshitter of them all. And though he knows this and acknowledges it, there's also a sense that he wholeheartedly embraces the old adage that you can't bullshit a bullshitter to begin with and especially not the one with whom he sees everyday in the mirror as he's about to perform his manly ablutions.

Elmer Gantry is a perfect picture in every respect, principally in the exquisite key creative endeavours such as art direction, cinematography and the magnificently stirring Andre Previn score which, when one is making a movie about something as big as America, a score with clear nods to Aaron Copland (but living and breathing on its own two feet) seems more than appropriate.

The cast, from the picture's stars on down to the extras are nothing less than first-rate. Arthur Kennedy as the "agitator" journalist who seeks to expose Falconer's church carries himself with his usual stolid earnestness, but as a newspaperman with a conscience, it works very nicely and he has a terrific rapport with Lancaster, especially during their final scenes together. Dean Jagger as Falconer's right-hand preacher holds his own with Lancaster during his fiery sermons and he proves a formidable bullshit detector in his mistrust of Gantry. It's a treat seeing the huge 50s/60s songstress Patti Page as the devoted and naive beauty who rounds out Falconer's team. Jean Simmons as the good sister Falconer knocks you on your ass as well as investing her role with a nice combination of repression and conflicted virginal desire to be manhandled by Gantry and she holds her own with Lancaster and indeed moves us tremendously during the tragic last third of the film. Shirley Jones is pure lollapalooza whore-with-a-heart-of-gold-cum-vengeful-woman-scorned and her final scene with Lancaster is a heartbreaker.


As for Lancaster, and no matter how good everyone around him truly is, the simple fact remains that this is his show all the way. To be sure, he's always generous and gracious with his fellow performers when he shares the frame with them and his bombastic nature is consistently rooted in Gantry's character to such a degree that he plays the scenes by always attempting to connect or communicate with others, to listen to them (as Gantry naturally would in order to achieve the upper hand). Never, though, does Lancaster use the flamboyance to hog the show. BUT, when Brooks allows Lancaster time alone - when it's just the camera, Burt and the viewer, we are witness to one of the most astoundingly malevolent sales jobs committed to celluloid.

At one point during a mega-fiery sermon, Lancaster takes a run and a leap and recreates s major slide into home plate. It's not just great physical acting, but when he picks himself up energetically, he drills holes ever-so calmly, yet with a kind of come-hither defiance, not unlike the Mona Lisa's ever-shifting gaze and he proclaims:

"Any punk ball player can make a slide like that. But how many folks have got the guts to play ball on God's team? And heed this -- The captain of that team is Jesus Christ Almighty himself."

Lancaster's so damned convincing, you believe it hook, line and sinker.

Belief, however, is what the movie is all about. Believing in yourself, believing you'll score the big sale, believing you can get anyone to believe anything and everything you say because you're so goddamn charismatic (and know it), that you can convince the believers and non-believers alike that hitting a Grand Slam for Jesus Christ means emptying your pockets for the Church, no matter how much you need the money for yourself or your family.

In a world where religious leaders, politicians and captains of corporate power are all snake-oil salesman, where the richest 1% of the world's population are cumulatively, exponentially richer than the 99% of all the rest, Elmer Gantry is a novel and a film that have as much power to attack the hypocrisy of any organized entity but especially the scourge of faith-based industries -- then as now as for the future.

THE FILM CORNER RATING: ***** 5 Stars

Elmer Gantry is available on a great transfer from the best existing materials on a Kino Lorber Blu-Ray. It's about time the gorgeous colours and aural presentation have found themselves available on the best home viewing format created to date. The film is housed in a box featuring the glorious original poster and in addition to a trailer, we get one solid bonus worth noting -- a terrific on-camera interview with Shirley Jones. The Kino Lorber release is also available in Canada via Video Services Corp (VSC).


PLEASE FEEL FREE TO ORDER ANYTHING FROM AMAZON BY USING THE LINKS ABOVE OR BELOW. CLICKING ON THEM AND THEN CLICKING THROUGH TO ANYTHING WILL ALLOW YOU TO ORDER AND IN SO DOING, SUPPORT THE ONGING MAINTENANCE OF THE FILM CORNER. BUY MOVIES HERE FOR SOMEONE YOU LOVE! OR HELL, BE SELFISH, AND BUY THEM JUST FOR YOURSELF

AMAZON.CA

AMAZON.COM


AMAZON.UK



Chủ Nhật, 2 tháng 11, 2014

LA DOLCE VITA Blu-Ray Review By Greg Klymkiw - The Ultimate Criterion Collection Mega-Fellini-o-Rama in extremis! Anita Ekberg as you've never seen her - EVER!

The Criterion Collection's Blu-Ray of Federico Fellini's La Dolce Vita is the only way to see the film, short of seeing an actual film print or DCP on big screens in cinematheques and other venues specializing in first-rate projection. What appears on the Blu-Ray is the result of a major restoration of the film by The Film Foundation, an important non-profit initiative established by Martin Scorsese to preserve cinematic works of supreme importance. (If you've seen their astonishing work on Visconti's Senso and The Leopard, then 'nuff said.) The Foundation, partnering with Gucci, financed this work to celebrate the 50th anniversary of the 1960 release of La Dolce Vita.

With Scorsese's artistic and technical input (as well as that of the cinematographer's still-living camera assistant as well as Fellini's actual lab processing expert), the restoration was indeed completed in 2010 by the Cineteca di Bologna laboratory and involved the massive assistance of labs, cinematheques and archives all over Europe. What's especially wonderful about this restoration is that the picture's production company Medusa Film was able to supply original materials, including the original camera negative!!!

The movie used Dupont film stock and was shot in Italy's preferred 2.35:1 widescreen process Totalscope and after these materials were scanned at 4K, it was discovered that the wear, tear and general decay was so massive that over 8,000 hours of digital cleaning were needed to repair the negative alone. To come as close as possible to Fellini's vision during the actual digital grading process, the restoration team used a variety of important items to match their work. These included a vintage print, a positive negative from the 90s restoration (which was no slouch for its time) and most astonishingly, a vintage lavender (an optically printed interpositive used for purposes of fades, dissolves and other effects) that Italy's Cineteca Nazionale had preserved.

The result on Criterion's Blu-Ray is simply amazing. Though the film is in monochrome (black and white), you realize the incredible shades of white, black and grey Fellini and his original team employed to create one of the most gorgeous looking movies of all time. Even the sound on Criterion's Blu-Ray is spectacular. Taken from further restored analogue sound materials - mixed beautifully in mono (still my own personal favourite "sound" mixing process) - all degraded pops and hisses were cleaned up and the telltale optical hiss, a natural bed for a great mono mix, is preserved but subtly and carefully muted for today's state of the art speakers.

I can only reiterate that you will have never seen nor heard the film like this, unless, of course, you were present for an augural showing of a fresh print in 1960.

Criterion has also applied their Gold Standard to the bevy of extras that accompany the film. In addition to a gorgeous booklet that includes a terrific essay by Gary Giddins, the cover art for the package includes an absolutely brilliant new design by Eric Skillman which is not only aesthetically pleasing, but captures both the visual and thematic essence of the film. There's a visual essay by kogonada that some might find rudimentary, but one that I found to be heartbreaking, moving and deceptively simple in terms of what it presents. Added to the mix is a new interview detailing in-depth production reminiscences from the legendary filmmaker Lina (Seven Beauties, Swept Away) Wertmuller who was Fellini's assistant director on La Dolce Vita. Other worthy extra features include several additional interviews: Scholar David Forgacs discussing the period in Italian history when the film was made, Fellini himself from a 1965 interview, a really cool audio interview with star Marcello Mastroianni from 1960 and a very insightful interview with Italian journalist Antonello Sarno. And just for fun, there's a lovely piece called Felliniana, which presents ephemera related to the film itself.

Even if these extras didn't exist, Criterion's superb Blu-Ray of the film would be enough to insist you own it. That they do exist, forces me to DEMAND you own it.

And now, my review of the film . . .



La Dolce Vita (1960)
dir. Federico Fellini
Starring: Marcello Mastroianni, Yvonne Furneaux, Anouk Aimee,
Anita Ekberg, Alain Cuny, Walter Santesso, Nico, Alain Dijon, Lex Barker

Review By Greg Klymkiw

It has been said that in death we all end up alone. If we are alone in life, bereft of love, is existence itself then, not a living death? For me, this is the central theme of La Dolce Vita, Federico Fellini’s great classic of cinema – a film that never ceases to thrill, tantalize and finally, force its audience to look deep into a mirror and search for answers to questions about themselves. This is what makes for great movies that live beyond the ephemeral qualities far too many filmmakers and audiences prefer to settle for - especially in the current Dark Ages of cinema we find ourselves in. It’s the reason why the picture continues to live forever. What makes La Dolce Vita especially great is that Fellini – as he was so often able to achieve – got to have his cake and eat it too. He created art that entertained AND challenged audiences the world over.

Most of all, though, La Dolce Vita is cool – cooler than cool, to be frank.

The title, translated from Italian into English means "The Good Life", or more appropriately, “The Sweet Life”.

The movie plunges us headlong into a spectacular, decadent world of sex, sin and indulgence of the highest order. Against the backdrop of a swinging post-war Rome, the picture works its considerable magic beyond those surface details and Fellini delivers yet another magnificent entertainment that explores the eternal divide between men and women.

Illustrating this divide to me in the most salient manner possible was seeing it with my little girl. My poor daughter; she’s only 13-years-old and her Daddy has been showing her more Fellini movies than any fresh-post-tweener has probably ever seen anytime and anywhere on God's good, great and green Earth. About halfway through La Dolce Vita – after an umpteenth sequence where Marcello Mastroianni indulges himself in the charms of yet another woman whilst his faithful girlfriend waits home alone by the phone, my daughter (who recently watched I Vitelloni, that great Fellini male layabout picture and Fellini Casanova with its Glad Garbage Bag ocean and endless mechanical copulation) turned to me with the sweetest straight face I will always remember and she said, “Dad, when I get older, remind me never to date Italian men.”

I reminded her it wasn’t only Italian men who behaved this way. (I sure hope to God she NEVER dates a Ukrainian or ANY Eastern European for that matter.) I noted, "After all, don't you remember recently seeing Barry Levinson’s Diner?"

“Okay,” she added, “remind me not to date American men either.”

A perfect companion piece to La Dolce Vita is Paolo Sorrentino's Oscar-winning contemporary masterpiece The Great Beauty (La Grande Bellezza). Happily and halfway through the latter, I'm rather proud to brag that my daughter was able to note the considerable similarities twixt the Sorrentino and the Fellini. Within this context, if you've seen neither, I will allow you to be ashamed of yourself.

For those from Mars and/or anyone who has NOT seen La Dolce Vita, the picture tells the episodic tale of Marcello (Marcello Mastroianni), a journalist in Rome who covers the society and entertainment beat of a major tabloid newspaper. He spends most of his days and (especially) nights, hanging out in clubs, restaurants, cafes, piazzas and parties covering the lives of the rich and famous with his trusty photographer sidekick Paparazzo (Walter Santesso). (The word paparazzi, now utilized to describe annoying news and celebrity photographers, came from the name of this character.) Downright ignoring and/or paying lip service to his beautiful, sexy long-suffering live-in girlfriend Emma (Yvonne Furneaux) whilst dallying with an endless parade of gorgeous women he’s writing about, Marcello is as much a celebrity as those he covers. Though he lacks the wealth his subjects are endowed with, he certainly wields considerable power.

It would seem that Marcello is living the sweet life to its fullest – at least on the surface. Of course, it's the surface details of La Dolce Vita - both in cinematic style and content - that made Fellini's picture one of the biggest Italian films at the box office worldwide.

Of course, though, what audience would NOT be susceptible to the stunning form of one of the picture's ravishing stars, Anita Ekberg? As Sylvia, the Swedish screen sensation visiting Rome to make a movie, Ekberg squeezes her to-die-for curves into a series of fashionable outfits. Ekberg is style personified. From her spectacular entrance from within a private jet, posing willingly for hordes of slavering reporters to her gossamer movements round a huge luxury suite as she throws out delicious quips during a press conference and then, to her lithe, gazelle-like bounding up the endless St. Peter’s staircase until she and Marcello, who follows her avidly to the balcony, enjoy a quiet, magical, romantic interlude, perched in a holy nest towering above the Vatican.

It is the Ekberg sequences that everyone most remembers – possibly because they appear so early in the film and serve as the most sumptuously sexy introduction to Marcello’s world. Granted, prior to Ekberg’s entrance we’re treated to the famous opening sequence of Jesus Christ in statue form being airlifted into Rome on a helicopter as Marcello and Paparazzo follow closely behind in their own whirlybird, snapping photos and hovering briefly over a bevy of bikini-clad beauties to try and get their phone numbers. Following closely behind, we’re indulged with the ravishing beauty of Anouk Aimee as Maddalena, the bored heiress who whisks Marcello away from a nightclub, drives him through the streets of Rome in her swanky Cadillac, picks up a street whore, hires her to provide a dank, sleazy, water-flooded basement suite – a sordid love-nest, if you will, for a night of lovemaking with Marcello whilst the whore waits outside for the rest of the night - arguing with her pimp about how much room rent to charge the kinky couple.

To cap off the shenanigans we're further tantalized by Marcello’s gorgeous, heart-broken Earth Mother girlfriend Emma, writhing about from a dangerous overdose whereupon our duplicitous hero races her madly to the hospital professing his love to her all the way into the recovery room until he steps out to telephone Maddalena. These stunning episodes not only provide insight into Marcello’s stylish rakishness, but also careen us to and fro within a veritable roller coaster ride of pure, unadulterated hedonism. There’s no two ways about it, Marcello’s a cad, but we love him. And seemingly, so does everyone.

By the time we get to the aforementioned Anita Ekberg sequences, it’s as if Fellini had structured the movie to luxuriate us in ever-more potent fixes of pure speed-ball-like abandon:

Jesus flying above Rome; screw it, not enough.

Gorgeous heiress banging our hero in a whore’s sleazy digs; nope, still not enough.

Lonely sex kitten girlfriend pumped on drugs and near death; uh, yeah, we still need more.

What act could possibly follow any of this?

Anita Ekberg, of course.

Fellini ups the ante on overindulgence to such a degree, that as an audience, we’re as hyped up as Marcello and those who populate this world. As if this wasn’t enough, Fellini manages to get Ekberg to out-Ekberg Ekberg with MORE Ekberg. From airport to press conference to the Everest of Rome above the Vatican, he plunges us from the clouds of Heaven deep into the bowels of a party within the ancient walls of the Caracalla Baths. Here Marcello gets to dance arms around waist, cheek-to-cheek and chest to breast with La Ekberg until all Hell breaks magnificently loose with the arrival of the flamboyant Mephistophelean actor Frankie Stout (Alain Dijon). Marcello is banished to a table with Ekberg’s sloshed, thickheaded beefcake boyfriend Robert (played hilariously by the genuine B-movie idol Lex Barker, RKO’s Tarzan and star of numerous Euro-trash action pictures) while Frankie and Ekberg heat up the floor with a cha-cha to end all cha-chas.

Fellini continues topping himself. The next sequence of Ekberg-mania is cinema that has seldom been matched. Can there be anything more sumptuous and breathtaking in Rome, nay – the world – than the Fountain of Trevi? Indeed YES, the Fountain of Trevi with Anita Ekberg in it. I can assure you this beats any wet T-shirt contest you're likely to see (including the legendary bouts of water-soaked 100% cotton sticking like fly-paper against the shapely torsos of the brazen beauties competing in the late, lamented events at one of the world's finest, now-gone-forever Gentlemen's Club at the St. Charles Hotel, referred to respectfully as "The Chuckles", in Winnipeg, Manitoba).

As Fellini has incrementally hoisted us to dizzying heights, we are only one-third of the way through La Dolce Vita. Where can the Maestro possibly take us from here? We go where all tales of indulgence must go – down WITH redemption or down with NO redemption. Fellini forces us to hope (at times AGAINST hope) that Marcello will see the light or, at the very least, blow it big time and gain from his loss.

What we come back to is what I feel the central theme of our picture is – that if living life to the fullest is at the expense of love and to therefore live life alone, then how can life itself not ultimately be a living death? For me, one of the fascinating ways in which Fellini tells Marcello’s story is by allowing us to fill the central character’s shoes and experience the seeming joy and style of this “sweet life”. For much of the film’s running time, we’re along for the ride – not just willingly, but as vicarious participants.

The magic Fellini conjures is subtle indeed. The whole business of getting the cake and eating it too plays a huge part in the proceedings. So often, great stories can work by indulging us in aberrant behaviour – glamorizing it to such a degree that we’re initially unable to see precisely what the protagonist’s real dilemma is. Not seeing the dilemma in the early going allows us to have some fun with the very thing that threatens to be the central character's potential downfall. For Marcello, it eventually becomes – slowly and carefully – very obvious. He is surrounded by activity, enveloped by other people, the centre of attention of those he is reporting on, yet he is, in a sense, an island unto himself. Marcello is, in spite of those around him, truly alone.

His real challenge is to break free of the shackles of excess in order to love. Alas, to love another and, in turn, accept their love, he must learn to love himself. On the mere surface, Marcello is all about self-gratification, but as the story progresses and Fellini places him at the centre of yet more sumptuous and indulgent sweet-life set pieces, we see a man struggling with the demons – not only of excess, but those ever-elusive opportunities to gratify the soul.

Even the roller coaster ride of Marcello’s relationship with Emma, the one constant person in his life willing to die for love of him, is a story element that keeps us with his journey. When he is annoyed and/or even disgusted with her, so too are we – and yet, we have the ability – one that Fellini bestows upon us by alternately keeping us in Marcello’s perspective and at arm’s length from it to see just how unconscionable and even wrongheaded he’s being. Most importantly, we begin to feel for Emma and understand her love and frustration. We see how brilliant and charming Marcello is also and a part of us craves for him to find peace.

Finally, what is especially poignant and tragic is that Marcello can only admit to both Emma and himself that he does love her when he is alone (or as in one great scene - seemingly alone) with her. Strangely, these are the few times in the movie when Marcello is truly NOT alone. When Marcello is together with Emma in the presence of others, it's a different story altogether. When he brings her along to cover a Madonna-sighting which turns into a wild carnival of Catholic hysteria, he withdraws from Emma and she finds herself caught up in the craze of this "miracle". The miracle is, however, false. The two young children who have been put up to claiming they can see the Madonna by their fortune-seeking family, run to and fro - hundreds of the faithful following madly in their footsteps - even Emma, who begs God for Marcello to be with her exclusively and forever.

When Marcello seeks solace in his old friend Steiner (Alain Cuny) a man who has filled his own life with art, literature, culture and most importantly, a sense of home and family, Marcello sees a potential way of escape. Alas, further set pieces involving Steiner dash Marcello’s hopes.

During a vicious argument that eventually ensues between Marcello and Emma, Fellini once again proves that – in spite of his excesses as a stylist – he is ultimately a filmmaker endowed with considerable humanity. Though the bile rises and invective is hurled violently from both parties, we are placed squarely in front of humanity at its most raw and vulnerable.

The final sequences in this film are laden with excess, but they’re certainly no fun anymore. Nor is Marcello. After a pathetic failed attempt at instigating an orgy amongst an especially ragtag group of drunks (climaxing with Marcello riding on a woman's back horsey-style), the party goers (included here is a cameo from the iconic rock legend Nico) stumble out in the early morning onto the beach. Caught in the nets of some fishermen is a dead sea creature - a strange cross between a stingray and coelacanth, its eyes still open and staring blankly into the heavens. It's the first of two images Marcello encounters on the beach which he bores his own gaze into.

This one is dead - surrounded by many, but finally, ultimately and unequivocally alone.

He then encounters, from a considerable distance across the sand and water, the angelic figure of Paola (Valeria Ciangottini), a pure, youthful young lady he met much earlier in the film - one of the few times when beauty and innocence seemed to touch him far deeper than surface fleshly desires. They look at each other - as if they can see into each others' eyes. The stunningly beautiful young woman, with her enigmatic smile, tries in vain to communicate with Marcello, but the wind drowns out her words and Marcello, his eyes at first bright, turn blank like the dead leviathan. He gives up, turns and joins his coterie of losers. There is, however, hope in Paola's eyes - perhaps even the hope of a new generation.

Finally, though, Fellini offers no redemption for Marcello. All that remains is the inevitability of a living death in a sweet life lived without love. The sweet life, such as it is, proves sour, indeed.

THE FILM CORNER RATING
(for both the film and Criterion's Blu-Ray): ***** 5-Stars


The Criterion Collection Blu-Ray of La Dolce Vita is a must-own item for anyone who loves cinema. Feel free to order the movie directly from the links below and, in so doing, contribute to the ongoing maintenance of The Film Corner.

Thứ Sáu, 4 tháng 7, 2014

DEVI (aka THE GODDESS) - Review By Greg Klymkiw - The Films of Satyajit Ray @ #tiffbelllightbox

Devi aka The Goddess (1960) dir. Satyajit Ray *****
Starring: Sharmila Tagore, Soumitra Chatterjee, Chhabi Biswas, Karuna Banerjee, Purnendu Mukherjee, Arpan Chowdhury

Review By
Greg Klymkiw


I stopped going to Brahmo Samaj, [the congregation of men who believed in Brahman, the supreme spiritual foundation and sustainer of the universe] around the age of fourteen or fifteen. I don't believe in organized religion anyway. Religion can only be on a personal level.” – Satyajit Ray (1982 Cineaste interview)

Great movies survive.

They survive because their truth is universal. Their compassion for humanity astonishes to degrees that are reverent, or even holy. Finally, they must weave every conceivable power of cinema’s vast arsenal of technique and artistry to create expression (narrative or otherwise) that can ultimately and only be realized by the medium of film.

Movies might well be the greatest artistic gift granted to man by whatever Supreme Intelligence has created him, and yet, like so much on this Earth that’s been taken for granted, cinema has been squandered in homage to the Golden Calf, or if you will, has turned Our Father’s House into a market.

Satyajit Ray (The Apu Trilogy) was a director who, on a very personal level (in spite of his occasional protestations to the contrary), infused his films with a truth that went far beyond the disposable cinematic baubles and trinkets that continue to flood the hearts and minds of our most impressionable.

Devi (The Goddess) is a film of consummate greatness. Its simple tale of blind faith springing from organized worship and leading the most vulnerable on a downward spiral into madness is surely a film as relevant now as it was in 1960. Upon its first release it was initially condemned in India for being anti-Hindu. If it’s anti-anything, it’s anti-ignorance and anti-superstition, but even this puts far too much weight upon the film having a political perspective rather than on moral and emotional turf – which ultimately is where it rests.


Set in a rural area of Bengal in 1860, the movie tells the story of a young married couple whose love and commitment to each other is beyond reproach. When Umaprasad (Soumitra Chatterjee) must leave his wife Doyamoyee (Sharmila Tagore) to finish his university education in Calcutta, she begs him to stay and questions his need to leave. Though he comes from a wealthy family, he seeks intellectual enlightenment in order to provide him with a good job so he does not have to rest on the laurels of mere birthright. Doya, so young and naïve, cannot comprehend his desire to leave her for any reason.

During a very moving and even romantic exchange, he informs her – not in a boastful way, but more as a matter of fact and with a touch of dashing humour that she is indeed endowed with an extremely intelligent husband. He is proud of this, as he is equally proud of how much his teachers value his intellect. He seeks to impress upon her that this is a trait that makes him a far more desirable husband for her – more than his money and more than his good looks. His intelligence is part and parcel of the very being that can love such a perfect woman as Doya.

When he leaves, however, things take a very bad turn. At first, Doya goes about her simple, charmed life in the same house they live in with Umaprasad’s father Kalikinkar (Chhabi Biswas), his brother Taraprasad (Purnendu Mukherjee) and sister-in-law Harasundari (Karuna Banerjee) and their sweet, almost angelic little boy Khoka (Arpan Chowdhury). She proves to be a magnificent in-law and aunt – a friend to her sister-in-law, a respectful servant to her father-in-law and a loving playmate for nephew Khoka.

Alas, Doya’s father-in-law has a prophetic dream wherein it is revealed to him that Doya is the human incarnation of the Goddess Kali. While Kali is often viewed as a symbol of death, many Bengalis viewed her as a benevolent mother figure, which Doya’s father-in-law and those who live in this particular region of Bengal most certainly do. This turns Doya’s life completely topsy-turvy – especially once she is forced to sit in the shrine to Kali whilst the denizens of the region pay homage to her and eventually expect her to grant mercies and miracles. In one sequence in particular, an old man brings his dying grandson to her threshold and pleads that she bestows upon him the ultimate resurrection.

Strangely, this sequence – so gut wrenching, suspenseful and yes, even touching on a spiritual level – had for me a similar power to the climactic moments of Carl Dreyer’s immortal classic of faith and madness Ordet (The Word) where a madman who believes he is Christ questions the faith of the devout and instead, places all the power of faith in that of a young girl to resurrect her dead mother. (This, by the way, would make for one truly amazing double-bill – the parallels are uncanny.) Hell breaks loose for Doya when those around her genuinely have immoveable faith in her lofty, hallowed position and eventually, it is up to her husband to attempt a rescue – using his powers of intellect over superstition to bring back the sweet young woman he married.

Where director Ray takes us on the rest of this journey and how he achieves this is exactly the reason why he is revered as one of cinema’s true, undisputed greats. There are moments of such exquisite truth with images so gorgeously composed and lit that the combination of this indelible pairing can and, indeed does evoke a series of emotional responses - so much so that you may find yourself weeping with a strange amalgam of sadness and joy. The manner in which Doya is lit at various points is especially evocative.

Ultimately, though, it is Ray’s humanity that prevails and seeps into every frame of this stunning picture. This movie MUST be seen. To not experience Devi is to not acknowledge the magnitude of cinema as the premiere art form of our time.

It's a heart breaker!

Devi is presented with a restored 35mm (yes, real FILM) print at TIFF Bell Lightbox on July 13, 2014 at 3:45pm as part of the TIFF Cinematheque series "The Sun and the Moon: The Films of Satyajit Ray". This might be your only chance to see this masterpiece the way it was meant to be seen, so get your tickets NOW and GO. Visit the TIFF website for further details by clicking HERE.

DON'T FORGET TO BUY YOUR SATYAJIT RAY MOVIES FROM THE LINKS TO AMAZON.CA, AMAZON.COM and AMAZON.UK, BELOW. DOING SO WILL ASSIST WITH THE ONGOING MAINTENANCE OF THE FILM CORNER.

*BUYERS PLEASE NOTE* Amazon.ca (Canadian Amazon) has a relatively cruddy collection of Satyajit Ray product and generally shitty prices. Amazon.com has a huge selection of materials (including music and books) and decent prices. Amazon.UK has a GREAT selection of Satyajit Ray movies from a very cool company called Artificial Eye (second these days only to the Criterion Collection). Any decent Chinatown sells region-free Blu-Ray and DVD players for peanuts. Just get one (or several - they can be that cheap) and don't be afraid of ordering from foreign regions. The fucking film companies should just merge the formats into one acceptable delivery method worldwide. Besides, you can order anything you want from any country anyway.

AMAZON.CA:


AMAZON.COM:



AMAZON.UK:

Thứ Ba, 10 tháng 6, 2014

LA DOLCE VITA - Review By Greg Klymkiw - FREE SCREENINGS FREE at The Royal Cinema of Fellini's Masterpiece.

IF YOU HAVE NEVER SEEN (OR EVEN IF YOU HAVE) YOU MUST GO TO SEE LA DOLCE VITA for FREE at The Royal Cinema in Toronto as part of the TASTE OF LITTLE ITALY Festival in (where else?) Toronto's "Little Italy" on College Street. For showtimes please visit The Royal website HERE.

So Cool - COOLER than cool!!!
La Dolce Vita (1960) *****
dir. Federico Fellini
Starring: Marcello Mastroianni, Yvonne Furneaux, Anouk Aimee, Anita Ekberg, Alain Cuny, Walter Santesso, Magali Noel, Annibale Ninchi, Nico, Valeria Ciangottini, Alain Dijon, Lex Barker.

Review By Greg Klymkiw

It has been said that in death we all end up alone. If we are alone in life, bereft of love, is existence itself then, not a living death? For me, this is the central theme of La Dolce Vita, Federico Fellini’s great classic of cinema – a film that never ceases to thrill, tantalize and finally, force its audience to look deep into a mirror and search for answers to questions about themselves. This is what makes for great movies that live beyond the ephemeral qualities far too many filmmakers and audiences prefer to settle for - especially in the current Dark Ages of cinema we find ourselves in. It’s the reason why the picture continues to live forever.

What makes La Dolce Vita especially great is that Fellini – as he was so often able to achieve – got to have his cake and eat it too. He created art that entertained AND challenged audiences the world over. Most of all, La Dolce Vita IS cool – cooler than cool, to be frank.

The title, translated from Italian into English means "The Good Life", or more appropriately, “The Sweet Life”. The movie plunges us headlong into a spectacular, decadent world of sex, sin and indulgence of the highest order. Against the backdrop of a swinging post-war Rome, the picture works its considerable magic beyond those surface details and Fellini delivers yet another magnificent entertainment that explores the eternal divide between men and women.

Illustrating this divide to me in the most salient manner possible was seeing it with my little girl. My poor daughter; she’s only 13-years-old and her Daddy has been showing her more Fellini movies than any fresh-post-tweener has probably ever seen anytime and anywhere on God's good, great and green Earth. About halfway through La Dolce Vita – after an umpteenth sequence where Marcello Mastroianni indulges himself in the charms of yet another woman whilst his faithful girlfriend waits home alone by the phone, my daughter (who recently watched I Vitelloni, that great Fellini male layabout picture and Fellini Casanova with its Glad Garbage Bag ocean and endless mechanical copulation) turned to me with the sweetest straight face I will always remember and she said, “Dad, when I get older, remind me never to date Italian men.”

I reminded her it wasn’t only Italian men who behaved this way. (I sure hope to God she NEVER dates a Ukrainian or ANY Eastern European for that matter.) I noted, "After all, don't you remember recently seeing Barry Levinson’s Diner?"

“Okay,” she added, “remind me not to date American men either.”

A perfect companion piece to La Dolce Vita is Paolo Sorrentino's Oscar-winning contemporary masterpiece The Great Beauty (La Grande Bellezza). Happily and halfway through the latter, I'm rather proud to brag that my daughter was able to note the considerable similarities twixt the Sorrentino and the Fellini. Within this context, if you've seen neither, I will allow you to be ashamed of yourself.

For those from Mars and/or anyone who has NOT seen La Dolce Vita, the picture tells the episodic tale of Marcello (Marcello Mastroianni), a journalist in Rome who covers the society and entertainment beat of a major tabloid newspaper. He spends most of his days and (especially) nights, hanging out in clubs, restaurants, cafes, piazzas and parties covering the lives of the rich and famous with his trusty photographer sidekick Paparazzo (Walter Santesso). (The word paparazzi, now utilized to describe annoying news and celebrity photographers, came from the name of this character.) Downright ignoring and/or paying lip service to his beautiful, sexy long-suffering live-in girlfriend Emma (Yvonne Furneaux) whilst dallying with an endless parade of gorgeous women he’s writing about, Marcello is as much a celebrity as those he covers. Though he lacks the wealth his subjects are endowed with, he certainly wields considerable power.

It would seem that Marcello is living the sweet life to its fullest – at least on the surface. Of course, it's the surface details of La Dolce Vita - both in cinematic style and content - that made Fellini's picture one of the biggest Italian films at the box office worldwide.

The utterly enchanting and to-die-for curves of Anita Ekberg.

Of course, though, what audience would NOT be susceptible to the stunning form of one of the picture's ravishing stars, Anita Ekberg? As Sylvia, the Swedish screen sensation visiting Rome to make a movie, Ekberg squeezes her to-die-for curves into a series of fashionable outfits. Ekberg is style personified. From her spectacular entrance from within a private jet, posing willingly for hordes of slavering reporters to her gossamer movements round a huge luxury suite as she throws out delicious quips during a press conference and then, to her lithe, gazelle-like bounding up the endless St. Peter’s staircase until she and Marcello, who follows her avidly to the balcony, enjoy a quiet, magical, romantic interlude, perched in a holy nest towering above the Vatican.

ANITA
Style in the FLESH.
It is the Ekberg sequences that everyone most remembers – possibly because they appear so early in the film and serve as the most sumptuously sexy introduction to Marcello’s world. Granted, prior to Ekberg’s entrance we’re treated to the famous opening sequence of Jesus Christ in statue form being airlifted into Rome on a helicopter as Marcello and Paparazzo follow closely behind in their own whirlybird, snapping photos and hovering briefly over a bevy of bikini-clad beauties to try and get their phone numbers. Following closely behind, we’re indulged with the ravishing beauty of Anouk Aimee as Maddalena, the bored heiress who whisks Marcello away from a nightclub, drives him through the streets of Rome in her swanky Cadillac, picks up a street whore, hires her to provide a dank, sleazy, water-flooded basement suite – a sordid love-nest, if you will, for a night of lovemaking with Marcello whilst the whore waits outside for the rest of the night - arguing with her pimp about how much room rent to charge the kinky couple.

ANITA
Style in the FLESH.
To cap off the shenanigans we're further tantalized by Marcello’s gorgeous, heart-broken Earth Mother girlfriend Emma, writhing about from a dangerous overdose whereupon our duplicitous hero races her madly to the hospital professing his love to her all the way into the recovery room until he steps out to telephone Maddalena. These stunning episodes not only provide insight into Marcello’s stylish rakishness, but also careen us to and fro within a veritable roller coaster ride of pure, unadulterated hedonism. There’s no two ways about it, Marcello’s a cad, but we love him. And seemingly, so does everyone.

By the time we get to the aforementioned Anita Ekberg sequences, it’s as if Fellini had structured the movie to luxuriate us in ever-more potent fixes of pure speed-ball-like abandon:

Jesus flying above Rome; screw it, not enough.

Gorgeous heiress banging our hero in a whore’s sleazy digs; nope, still not enough.

Lonely sex kitten girlfriend pumped on drugs and near death; uh, yeah, we still need more.

What act could possibly follow any of this?

Anita Ekberg, of course.

ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. ANITA.

Fellini ups the ante on overindulgence to such a degree, that as an audience, we’re as hyped up as Marcello and those who populate this world. As if this wasn’t enough, Fellini manages to get Ekberg to out-Ekberg Ekberg with MORE Ekberg. From airport to press conference to the Everest of Rome above the Vatican, he plunges us from the clouds of Heaven deep into the bowels of a party within the ancient walls of the Caracalla Baths. Here Marcello gets to dance arms around waist, cheek-to-cheek and chest to breast with La Ekberg until all Hell breaks magnificently loose with the arrival of the flamboyant Mephistophelean actor Frankie Stout (Alain Dijon). Marcello is banished to a table with Ekberg’s sloshed, thickheaded beefcake boyfriend Robert (played hilariously by the genuine B-movie idol Lex Barker, RKO’s Tarzan and star of numerous Euro-trash action pictures) while Frankie and Ekberg heat up the floor with a cha-cha to end all cha-chas.

Fellini continues topping himself. The next sequence of Ekberg-mania is cinema that has seldom been matched. Can there be anything more sumptuous and breathtaking in Rome, nay – the world – than the Fountain of Trevi? Indeed YES, the Fountain of Trevi with Anita Ekberg in it. I can assure you this beats any wet T-shirt contest you're likely to see (including the legendary bouts of water-soaked 100% cotton sticking like fly-paper against the shapely torsos of the brazen beauties competing in the late, lamented events at one of the world's finest, now-gone-forever Gentlemen's Club at the St. Charles Hotel, referred to respectfully as "The Chuckles", in Winnipeg, Manitoba).

As Fellini has incrementally hoisted us to dizzying heights, we are only one-third of the way through La Dolce Vita. Where can the Maestro possibly take us from here? We go where all tales of indulgence must go – down WITH redemption or down with NO redemption. Fellini forces us to hope (at times AGAINST hope) that Marcello will see the light or, at the very least, blow it big time and gain from his loss.

What we come back to is what I feel the central theme of our picture is – that if living life to the fullest is at the expense of love and to therefore live life alone, then how can life itself not ultimately be a living death? For me, one of the fascinating ways in which Fellini tells Marcello’s story is by allowing us to fill the central character’s shoes and experience the seeming joy and style of this “sweet life”. For much of the film’s running time, we’re along for the ride – not just willingly, but as vicarious participants.

The magic Fellini conjures is subtle indeed. The whole business of getting the cake and eating it too plays a huge part in the proceedings. So often, great stories can work by indulging us in aberrant behaviour – glamorizing it to such a degree that we’re initially unable to see precisely what the protagonist’s real dilemma is. Not seeing the dilemma in the early going allows us to have some fun with the very thing that threatens to be the central character's potential downfall. For Marcello, it eventually becomes – slowly and carefully – very obvious. He is surrounded by activity, enveloped by other people, the centre of attention of those he is reporting on, yet he is, in a sense, an island unto himself. Marcello is, in spite of those around him, truly alone.

His real challenge is to break free of the shackles of excess in order to love. Alas, to love another and, in turn, accept their love, he must learn to love himself. On the mere surface, Marcello is all about self-gratification, but as the story progresses and Fellini places him at the centre of yet more sumptuous and indulgent sweet-life set pieces, we see a man struggling with the demons – not only of excess, but those ever-elusive opportunities to gratify the soul.

Even the roller coaster ride of Marcello’s relationship with Emma, the one constant person in his life willing to die for love of him, is a story element that keeps us with his journey. When he is annoyed and/or even disgusted with her, so too are we – and yet, we have the ability – one that Fellini bestows upon us by alternately keeping us in Marcello’s perspective and at arm’s length from it to see just how unconscionable and even wrongheaded he’s being. Most importantly, we begin to feel for Emma and understand her love and frustration. We see how brilliant and charming Marcello is also and a part of us craves for him to find peace.

Finally, what is especially poignant and tragic is that Marcello can only admit to both Emma and himself that he does love her when he is alone (or as in one great scene - seemingly alone) with her. Strangely, these are the few times in the movie when Marcello is truly NOT alone. When Marcello is together with Emma in the presence of others, it's a different story altogether. When he brings her along to cover a Madonna-sighting which turns into a wild carnival of Catholic hysteria, he withdraws from Emma and she finds herself caught up in the craze of this "miracle". The miracle is, however, false. The two young children who have been put up to claiming they can see the Madonna by their fortune-seeking family, run to and fro - hundreds of the faithful following madly in their footsteps - even Emma, who begs God for Marcello to be with her exclusively and forever.

When Marcello seeks solace in his old friend Steiner (Alain Cuny) a man who has filled his own life with art, literature, culture and most importantly, a sense of home and family, Marcello sees a potential way of escape. Alas, further set pieces involving Steiner dash Marcello’s hopes.

During a vicious argument that eventually ensues between Marcello and Emma, Fellini once again proves that – in spite of his excesses as a stylist – he is ultimately a filmmaker endowed with considerable humanity. Though the bile rises and invective is hurled violently from both parties, we are placed squarely in front of humanity at its most raw and vulnerable.

The final sequences in this film are laden with excess, but they’re certainly no fun anymore. Nor is Marcello. After a pathetic failed attempt at instigating an orgy amongst an especially ragtag group of drunks (climaxing with Marcello riding on a woman's back horsey-style), the party goers (included here is a cameo from the iconic rock legend Nico) stumble out in the early morning onto the beach. Caught in the nets of some fishermen is a dead sea creature - a strange cross between a stingray and coelacanth, its eyes still open and staring blankly into the heavens. It's the first of two images Marcello encounters on the beach which he bores his own gaze into.

This one is dead - surrounded by many, but finally, ultimately and unequivocally alone.

He then encounters, from a considerable distance across the sand and water, the angelic figure of Paola (Valeria Ciangottini), a pure, youthful young lady he met much earlier in the film - one of the few times when beauty and innocence seemed to touch him far deeper than surface fleshly desires. They look at each other - as if they can see into each others' eyes. The stunningly beautiful young woman, with her enigmatic smile, tries in vain to communicate with Marcello, but the wind drowns out her words and Marcello, his eyes at first bright, turn blank like the dead leviathan. He gives up, turns and joins his coterie of losers. There is, however, hope in Paola's eyes - perhaps even the hope of a new generation.

Finally, though, Fellini offers no redemption for Marcello. All that remains is the inevitability of a living death in a sweet life lived without love. The sweet life, such as it is, proves sour, indeed.

"La Dolce Vita" plays for FREE at The Royal Cinema in Toronto as part of the TASTE OF LITTLE ITALY festival in (where else?) Toronto's "Little Italy" on College Street. For showtimes please visit The Royal website HERE.