Hiển thị các bài đăng có nhãn The Royal Theatre. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn The Royal Theatre. Hiển thị tất cả bài đăng
Chủ Nhật, 31 tháng 5, 2015
THE NIGHTMARE - Review By Greg Klymkiw - Room 237 Director yields soil-your-pants Doc
The Nightmare (2015)
Dir. Rodney Ascher
Review By Greg Klymkiw
I'm not sure what's scarier -- seeing this movie if you've never experienced sleep paralysis, or if you have. Either way, Room 237 director Rodney Ascher has knocked one right out of the park with this chilling documentary focusing upon one of the most horrific experiences anyone can have in one's sleep (or anytime for that matter) and, of course, the terror one experiences during the light of day, dreading sleep itself. He chose well to make The Nightmare his sophomore feature. Happily, there's absolutely nothing self-indulgent or navel-gazing about it, even though the picture represents a deeply personal endeavour for him to explore experiences people have had with sleep paralysis that were similar to his own bouts with this most unenviable of all night terrors.
His magnificent debut feature, an exploration of those mad obsessives and their theories behind purported hidden symbols in Stanley Kubrick's The Shining, now seems like a mere appetizer to the main course of his new picture. Herein, he interviews eight subjects who've experienced lifetimes of sheer terror, sometimes appearing onscreen himself in conversation with them (and certainly within the context of his own experience), Ascher recreates their "nightmares" with the assured touch of a true master of suspense.
The Nightmare is a documentary designed to curdle the blood and its director pulls it off with piercing, unsettling aplomb.
Sleep paralysis is a genuine physiological/psychological experience -- it usually occurs in those strange periods just before settling into REM or on the tail end of a deep sleep. I experienced it quite relentlessly in the early 80s and it's something I've never forgotten, but luckily, in the past two decades I've not been assaulted by it. I hope it never, ever happens again.
What happens during sleep paralysis is simple -- you're awake in your mind, but not in your body and experience a living nightmare that's seemingly impossible to wake from. You become completely immobile, weighted down as if you've lost all power to move. Often you feel like someone or something is holding you in a vicelike grip -- physically pinning you to your bed.
A number of the participants in the film describe the inability to move, but eventually, Ascher structures his interviews so that a number of them reveal and then describe the pain inflicted by creepy visitors to their respective psyches. People all over the world have seen similar figures, three dimensional shadows: some resembling humans, but many bearing the physical properties of living beings that are decidedly not human.
The film delves into a variety of areas surrounding this horrible phenomenon, the numerous hows, whys, wheres, whens and whats, but most phenomenally, delivering several compelling real-life dramatic arcs - everything from acceptance to full-on battle with whatever sleep paralysis really is. Far too many physicians look upon it as a mental illness or as the severest form of sleep apnea. The MDs and specialists try, unsuccessfully, to treat it as such.
Those who do beat sleep paralysis, often find ways to do it all on their own, succumbing intentionally into experiencing the terror, allowing themselves, in their dream states to open themselves up to the experiences of sleep paralysis to the absolute fullest of their abilities to do so. Such confrontations can prove so cathartic that they can literally be healing forces. In other instances, they don't go away, but can be managed. Sadly, in others, though, the song (as it were) remains the same.
For me, I love that one of the film's participants acknowledges the great physicist Michio Kaku (I'm a huge fan of his writing). Kaku's theories regarding the notion that the universe and its inhabitants live within several dimensions at once, but most often not being aware of it and that in all waves of being, entities, including ourselves, wander unwittingly into other reaches, other planes of reality. (Most sickeningly, though, is the thought that some do it quite willingly.)
Whatever the real reasons for sleep paralysis, though, I'm delighted a serious, artistically stellar documentary has finally been made to address it.
As a filmmaker, Ascher's also proven here to be no one-trick pony after his uniquely compelling first feature. His eye is impeccable and he's layered this film with one of the creepiest soundscapes in many a picture. Ascher's the real thing and then some.
As such, The Nightmare is, in and of itself, the real thing and then some -- a great documentary and one of the scariest pictures of the year.
Prepare to soil yourself.
THE FILM CORNER RATING: **** 4 Stars
The Nightmare is playing theatrically in Toronto at the Royal Cinema -- a great venue to experience some of the most dazzling displays of picture and sound in the country, especially with this visually and aurally rich film. I understand the management of the Royal will provide Depend Adult Diapers to those who fear they might unload in, uh, fear. This will hopefully save the plush, comfortable seats of the cinema from the, uh, shall we say, leakages.
Thứ Hai, 18 tháng 5, 2015
CHEATIN' - Review By Greg Klymkiw - Noir Meets Opera Meets Pulp Meets Melodrama
Cheatin' (2013)
Dir. Bill Plympton
Review By Greg Klymkiw
A new animated feature film by Bill Plympton is always cause for celebration because nobody, but no-body makes movies like he does. His perverse sense of humour blended with an innate (if not submerged, but always present) sweetness and most of all, his unique visual style, add up to cooler than cool.
Cheatin' might be my favourite Plymptoon yet. It's a deceptively simple romantic comedy: girl meets boy, they fall madly in love, they marry, boy thinks girl is cheating even though she's as loyal as loyal can be, boy doesn't let on that he thinks girl is cheating, boy considers suicide but chooses revolving door infidelity, girl is devastated and doesn't know how to get his love back until she meets a mad circus magician who can transfer her spirit into the myriad of bodies whom the boy is dallying with. Reconciliation seems inevitable. Or is it? Is this mad plan fraught with danger? Yeah, probably.
What Plympton has wrought with this basic (on paper) love story, which then adds an unexpected, but very welcome fantastical twist, is layered with sheer mad inspiration. He blends several shades of genre and storytelling style to render one of the most original films I've seen in many a year. Juxtaposing the seedier elements of middle America like carnivals, roadside gas stations and sleazy motels, with the sun-dappled heaven of green lawns, cozy suburban bungalows, beauty parlours and fancy dress shoppes, Plympton manages to out-Blue-Velvet Blue Velvet by wallowing greedily and happily in the muck of both darkness and light.
Plympton begins his tale with the beautiful, stylish Ella, gorgeously attired in a bright yellow dress and wide-brimmed hat with a long red ribbon wafting across the drooling, enchanted faces of boner-induced men, her face buried deep in a book as she strides forward through the streets and eventually a carnival replete with rides and sideshows. Torso forward, her eyes glued to words on the page seem to naturally propel her. She doesn't at all notice every single man ogling her with eyes popped and fixed upon her with such distraction that they cause all manner of mishaps amongst each other (and raising the ire of their frumpy wives and girlfriends). Barkers try to distract her to partake of their wares and it's only until she is literally hooked and yanked into a bumper car ride does she take her nose out of her book.
Hell, this looks like fun.
She jumps into a vehicle and the bumper madness begins. And here is where love blossoms. Plympton hands us a stereotypical "meet-cute" of such absurd proportions that one wishes every "meet-cute" in every movie could be this insane. Let's not give too much away save for describing the physical elements it involves: a bumper car on its side, a dazed Ella in a pool of water, a snapped electrical cable whipping around and sparking up a storm and Jake, a dreamy hunk who's been unable to keep his eyes off Ella (and she to him) and risks his life to save hers.
It's a meet-cute that yields love gone mad.
This leads to one of the most demented love montages I've ever seen with Jake and Ella crooning the joyous Libiamo Ne' Lieti Calici from "La Traviata" to each other as their bodies whirl about, split apart into various pieces, meld in and out of each other, with gondola rides across massive bathtubs, soaring high in flying roadsters, an entire suburban household coming to life and singing the chorus - items in the refrigerator, slabs of butter, carrots - anything and everything that can morph into a dizzying surrealist melange of cartoon images that leaves both the Fleischer Brothers and Disney's Silly Symphonies way behind like so much dust in the wind.
Seeing Ella spread-eagled and popping out one baby after another into Jake's arms is a fantasy image I suspect I'll take with me to my grave.
Disaster strikes when a jealous dress shop owner snaps an incriminating photo of the innocent Ella and places it in Jake's hands as a means to drive him into her arms. It works. He's so devastated, so heartbroken, that he begins balling Madame Dress-Shoppe and virtually every woman who wants him (and it is a ludicrous number). At one point, a devastated Ella secures the services of a hired killer, but when that goes wrong and the couple's life as lovebirds is doomed to a purgatorial wasteland, she secures the assistance of the grand impresario of magician-ship, El Mertos.
You want unhinged, unbridled, completely preposterous forays into the fantastical? Never fear. Plympton delivers big time since El Mertos has the aforementioned mysterious, dangerous and magical machine that can transport Ella's soul into the bodies of ALL the women Jake is boning in Room 4 of the ultra-sleazy E-Z Motel.
Plympton not only pulls off a miracle of mad romanticism, he does so by blending opera, pulp fiction, film noir and almost Douglas Sirkian-high-melodrama. Not only that, but the entire movie has NO dialogue. It's pure visual storytelling with a knockout soundtrack that includes an astounding original score by Nicole Renaud blended with the previously mentioned piece from "La Traviata" in addition to the heartbreaking Leoncavallo's Vesti la Giubba (sung by Caruso, no less), Ravel's Bolero and King Bennie Nawahi singing the immortal south seas exotica of Muana Keana.
Cheatin' is sheer madness and as joyous an experience as you're likely to have at the movies in these dark days of imagination-bereft cinema. If you live in Toronto, you have just one night, one chance to see it on the big screen.
THE FILM CORNER RATING: ***** 5-Stars
Cheatin' plays for one night at The Royal Cinema in Toronto on May 20, 2015. It deserves a longer run than that. Hopefully other independent Canadian Exhibitors will play the film. In the meantime, I highly recommend you buy the DVD from E.D. Distribution in France. They not only released the film properly/theatrically, but now have it on their very distinctive label. Cheatin' is known in France as Les Amants électriques. Order directly from their website. While you're visiting it, you'll notice they have a shitload of Bill Plympton titles. They're gorgeous packages/transfers. I know. I've got 'em all. Browse the site. They have the coolest, most eclectic catalogue of titles one could ever imagine. They're not only the best distributor of wacko art in France, but one of the best in the world. I know. They distribute a bunch of my crazy-ass film productions. Visit the website by clicking HERE.
Nhãn:
*****,
2013,
Animated Feature,
Animation,
Bill Plympton,
Cartoon,
Comedy,
E.D. Distribution,
Film Noir,
Greg Klymkiw,
Melodrama,
Plymptoon,
Plymptoons,
Romantic Comedy,
The Royal Cinema,
The Royal Theatre
Thứ Tư, 23 tháng 7, 2014
GMO OMG - Review By Greg Klymkiw - Annoying, 1-sided personal doc about the GMO controversy misses boat.
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| Is it possible to take a documentary seriously that incorporates the moronic social networking acronym OMG in its title? Yes. If the movie is actually good. This one isn't. |
Dir. Jeremy Seifert
Review By Greg Klymkiw
I sincerely believe everyone should see this film - not because it's any good, but because it's important for audiences to experience how egregiously an independently produced, but one-sided, misguided and all-over-the-map propaganda picture like GMO OMG can be just as dangerous to progressive thought and exploration of issues that affect all of us, as propaganda on the flip side from heavily-financed-and-approved corporate/political interests can be.
Let it be said, though, that these days, I have a fairly strong bias of acceptance when it comes to films dealing with environmental concerns. Firstly, I've always been against corporate culture, ideology and bureaucracy. I believe it's downright evil. Secondly, I've also been extremely skeptical about any political process and feel it's usually little more than legal organized crime devoted primarily to nest-feathering of the most blatant and petty kind. Thirdly, and most importantly, I'm somewhat ashamed to admit I came late in life to caring about our world in any green sense, but frankly, to use the well-worn, but perfectly reasonable expression: better late than never.
I've become especially committed to animal rights and hugely aware (and mindful) of both energy and environmental issues. To the latter, I've gone so far as to live completely off the grid, grow my own consumable food product (including free-range animal product of the egg variety) and rescuing animals from torture and inhumane slaughter. When I encounter films dealing with any of the aforementioned, I prick up my ears, sharpen my eyes and drink in the myriad of cinematic perspectives on such issues. That said, I demand the films be good - aesthetically and by extension, ideologically. GMO OMG is neither.
Filmmaker Jeremy Seifert is just your regular garden-variety Dad who became alarmed when he discovered just how much food he and his family consumed was derived from genetic modification. He chose to become a bargain basement Michael Moore and explore the world of GMOs by making a film about it. Fair enough, but what he's wrought is not only poor filmmaking, but does little more than preach to the (ignorant) converted. Even worse is that it places a valuable tool in the hands of scumbag corporations like Monsanto which employs vicious strong-arm tactics to foist their product upon food producers and consumers.
At the beginning of the film, Seifert professes to know very little about GMOs until hearing about them, so he first engages in what will be his uncompromising approach to investigative journalism as he asks ordinary Americans in the street what they think about eating GMOs. Well shucks, it turns out that the folks he approaches known nothing about GMOs and frankly, have never even heard of them. What this proves is the ignorance of the American people, or at least, the ignorance of the American people he approaches in his random fashion.
What the film ignores, is that many Canadians are well aware of GMOs (and proudly) since Canadian scientists at the University of Manitoba in the 70s first developed the exquisite and healthy Canola Oil (modified Rapeseed) which has become one of the biggest crops in North America. Yes, corporate scumbags in the 90s began adding herbicide resistant properties to the seed, but the only real threat here has been of the patent copyright variety. The only mention of Canola in Seifert's film appears to be in one of the many slick animated charts which look and sound like they're providing solid information, but are, in fact, delivering a whole lot of nothing.
Seifert includes images of Haitians burning GMO seed donated to them from Monsanto. Fair enough, the people of Haiti wish to grow their own natural variety of seeds and have bought into the anti-GMO lobby, but there's no investigation as to the corporate ramifications of rejecting Monsanto's donation and a whole lot of negative information about the dangers of not using "natural" products. Last I heard, human beings were "natural" and while some have used their considerable natural brain power to genetically/chemically treat a lot of things that are generally considered bad for you (Big Tobacco, anyone?), the film never makes any attempt (save for getting nowhere with Monsanto) to explore what the positives might be with respect to GMOs.
He interviews a variety of farmers about GMOs - some agin, others for and yet many on the fencepost. His line of questions are just plain scattered. At one point, and seemingly by default, he engages in a decent enough conversation with one farmer, then interrupts the flow, fumbles for a stupid question (which most of them appear to be throughout the film) and idiotically asks the gentleman if he's a God-fearin' church-goer and how this affects his use of seeds that might well be seen (moronically) as playing God. This is a dumb question on a number of levels, but mostly because it's a cheap (and clumsy) attempt to play into Right Wing Christian morality with respect to GMOs and, of course, the fact that many thinking people don't believe or are rightly skeptical of the notion of God within the context of what's been seeded (so to speak) by organized crime, oops, I mean, religion.
And let us, for a moment, get back to the Monsanto issue. The real problem here is that they are forcing farmers to use their product in a manner in which the corporation decides, at prices the corporation sets and then engages in endless legal harassment (the right of all God-Given Corporate assholes) of those rejecting them on a number of levels. Seifert touches on this, but he's more interested in getting Monsanto and its ilk to discuss and/or release their own scientific findings with respect to the safety and production issues of their seed. This is fair enough, but all we get here is the fact that Seifert's getting the runaround on the telephone (Duh! No surprises here, really) and when he physically enters Monsanto, all we hear is an audio recording of his conversation at the front desk wherein he is told to leave. The cameras remain outside until he returns to express his frustration.
Bud, if you really want to be Michael Moore, why aren't you in there with your cameras and worse yet, why are you giving up so easily? Afraid of getting arrested? That's commitment for you.
Okay, so Monsanto doesn't want to reveal any of this info and is being sneaky about it. The fact remains that the Food and Drug Administration (FDA) of the U.S. of A. has its own guidelines with respect to GMOs and has not only given them an okay, but seeing as it's based upon what Seifert and many others charge is a potentially low level of scientific investigation, where are the raft of scientists not employed by Monsanto and/or the FDA who agree with this? Where are all the politicians and bureaucrats who do agree? Why do we only meet one anti-GMO politician who wants greater openness with respect to the whole issue? Aren't there more? If not, why not? Seifert even whines about the legality of patenting seeds. How, he wonders, can life be owned by a corporation? Hey Bud, try taking a Business 101 course sometime.
While Seifert dredges up one scientist in Europe who's come up with some fairly damning evidence against GMOs, were there no others who could agree with him? And what about those scientists who refuted the findings? What do they have to say about it? Specifically, that is. Could they be right? Who says so? Why? Beats me. The film sheds no light on this.
Aside from what feels like a whole lot of personal home movie footage in the movie, Seifert engages in a series of conversations, photo-ops and experiments (strictly for the cameras) with his own kids. One of the little shavers always looks especially terrified - not, I suspect, by truly understanding the ramifications of GMOs, but by his potentially crazy Dad making him do a bunch of stuff that seems a whole lot scarier (to me, anyway) than any of the doom and gloom Seifert espouses.
One jaw-droppingly stupid and seemingly unnecessary "experiment" is when Seifert talks about how kids used to be able to run free and wild through corn rows, but that nowadays, because of genetic modification, the corn is full of potentially poisonous pesticides hard-wired into its DNA, making it dangerous to do so. What does the filmmaker do? He adorns his kidlets with heavy-duty, scary-looking body suits and gas masks, then forces them into the cornfields for the edification of the cameras. The suits are heavy and hot and once they're doffed, he and the children are drenched with sweat and out of breath. One of the kids is upset and crying.
Perhaps this isn't child abuse to the precise letter of the law, but it sure damn well feels like it. This and other such sequences with the kids seem so creepy, I almost think that if the film were directed and produced by someone other than Seifert, it might have, Sherman's March-style, turned into being about something altogether different from what it started to be about: that is, a documentary about a committed, well-intentioned Dad who goes in search of answers to his concerns about GMOs, then morphs into a documentary about a committed, well-intentioned Dad with a bunch of half-baked ideas who runs around trying to prove them and puts his kids through hell in order to do so.
I might have actually enjoyed that movie instead of having to infer it from the available footage in this one. Watching Seifert's kids gaze longingly out the window on a hot summer day as an ice cream truck rings its bell and seeing that they can't run out and grab a yummy cone because Dad tells them it has GMOs in it, has got to be seen to be believed.
There are many outright laughable items in this movie, but one of the biggest for me is that it would have you believe everything is genetically modified. There is, however, such a thing as ages-old breeding: all natural and all part of the long-accepted practice of shaping our agricultural product, uh, naturally. Seifert takes us to the famous Norwegian underground storage facility where every known seed to man (including those of the ancient variety), but all this does is make thinking viewers realize even more than man has been selectively modifying seeds since the beginning of time - doing it genetically does not necessarily mean it's a bad thing.
On a separate note, the movie is jam-packed with a whack of slanted, sentimental montage sequences meant to bolster Seifert's thesis (whatever it ultimately is, anyway) and using some of the most sickeningly twee original music I've ever had the displeasure to suffer through, I was more compelled to upchuck than be moved by the "sad truth". The tunes are warbled by a group called The Jubilee Singers. If, God forbid, you actually like the music, I'm sure it's available on the film's website along with other paraphernalia related to the film. It's strictly of the Kumbaya, My Lord variety, but if you're into it, knock yourself out.
Here's what I think you need to do. See this movie. However, see it at the myriad of independent cinemas that are playing the film across North America - you'll at least be putting money in their pockets. God knows, they deserve it. If you miss it on a big screen, though, skip it. No need putting money in the pockets of anyone else associated with this dreadful and, in its own way, dangerous, ill-informed propaganda.
GMO OMG opens for a limited run at Toronto's first-rate independent cinema, The Royal, on July 25, 2014. It's also playing in a variety of independent theatrical and non-theatrical venues across North America.
Here are some genuinely GREAT documentaries dealing with a variety of environmental issues (and/or just plain great documentaries) that you can buy at Amazon via accessing the various links below directly, and in so doing, assisting with the maintenance of The Film Corner.
Thứ Sáu, 18 tháng 7, 2014
THE TEXAS CHAIN SAW MASSACRE - Review By Greg Klymkiw - 40th Anniversary Restoration @TheRoyalCinema & FantAsia 2014 in Montreal - includes presentation of Lifetime Achievement Award To Director Tobe Hooper
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| LEATHERFACE (Gunnar Hansen) - MASTER BUTCHER |
Preamble:
On the occasion of a painstaking restoration in honour of the films's 40th Anniversay, a reminiscence of my first taste of the blade, 38 years ago:
I first saw The Texas Chain Saw Massacre on May 6, 1976 at Cinema 3, the long-gone Winnipeg art cinema at the corner of Ellice and Sherbrooke, tucked within a cool little one-block-strip that housed the Prairie Allied Booking Association (film buyers for hundreds of small-town movie theatres), Canfilm (where most 16mm feature film prints were stored and shipped out of) and the Winnipeg branch office of Universal Pictures (which hawked the studio's films to hardtops and ozoners in Saskatchewan, Manitoba and Northwestern Ontario). Cinema 3 was my home away from home during my teen years and was where I saw actual film prints of the very best in classic and contemporary cinema. On this gorgeous spring night, a few days after my 17th birthday, I drove downtown from North End Winnipeg to see a double bill of Andy Warhol's Frankenstein by Paul Morrissey (aka Flesh For Frankenstein) and The Texas Chain Saw Massacre. I'd seen neither film at this point. The Warhol film was first released when I needed my Mom and Dad to take me. Though my folks were surprisingly liberal and took me to see anything I asked them to, I'd oft-bestow some mercy upon them and not request their adult accompaniment to movies I knew would probably disgust them.
The Texas Chain Saw Massacre had thus far eluded me. The only first-run engagement it had garnered in Winnipeg was at a drive-in movie theatre before I could legally drive a car. Though the notorious horror film found its natural home in drive-in theatres, I'm happy that my first taste of it was at Cinema 3, the birthplace of so many of my cherry-popping alternative-to-the-mainstream movie experiences.
And I can assure you, my memories of seeing it for the first time are vivid. I was as horrified and sickened as I was energized. Gooseflesh overtook my body, as much for the sheer terror the movie generated, as for its dazzling virtuoso filmmaking. Shot after shot, cut after cut, I knew I was seeing something I'd never seen before. I experienced my hair standing on end in ways that had never before coursed through me in all my seventeen years on Earth. When the last frame of picture cut-out abruptly in the famous Leatherface chainsaw ballet pirouettes at the end of the film, I felt like I'd been socked in the solar plexus and left breathless. I stayed rigidly in my chair, still clawing the arm rests on either side of me until the lights came up and I was forced to stagger out into a clear-skied, pitch-black Winnipeg night, rip a cigarette out of the deck in the front pocket of my plaid hoser shirt, jam the fucker in my mouth, light it and suck back the toxins into my body, fuelling it with as much nicotine as humanly possible.
I knew I was hooked. I knew I'd have to see it again. And again. And yet again.
To that end, a couple of years later, I had begun working in the movie business as a film buyer, programmer and film critic. I not only kept seeing movies at Cinema 3, but on Friday afternoons I'd head on over to the little film plaza next door to have lunch at a nearby strip club with the Universal branch manager and a couple of old bookers from Prairie Allied. Once properly fed (usually Salisbury Steak with boiled potatoes drenched in watery gravy) and soused (on several shared bottles of Gimli Goose), I'd stroll into Canfilm to borrow 16mm prints of whatever movies were lying around the shipping room for the weekend, then drive them home to screen on my Bell and Howell Autoload projector.
And occasionally I'd even take a 16mm print of The Texas Chain Saw Massacre to watch on my own or to introduce to friends. A couple of years after that, when booking my own repertory cinema, I played the masterpiece endlessly, often stepping into the auditorium to watch the movie with hundreds of shocked (and usually stoned) audiences. In the 38 years since I first saw the film, it's played an important part in my life. Frankly, I can't imagine a world without it.
* * * * *
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| It's ALWAYS about the MEAT!!! |
Starring: Marilyn Burns, Paul A. Partain, Edwin Neal, Jim Siedow, Gunnar Hansen, John Dugan, William Vail, Teri McMinn, Robert Courtin, John Henry Faulk, John Larroquette
Review By Greg Klymkiw
"There are moments when we cannot believe that what is happening is really true. Pinch yourself and you may find out that it is." - A horoscope read aloud during The Texas Chain Saw Massacre.
What hit me when I first saw The Texas Chain Saw Massacre is how brilliantly the movie is sectioned into two separate, yet inextricably linked halves, the first being a simple narrative set-up for its especially harrowing second half. Creepily building during the first 40 minutes, with occasional exclamatory jolts of violence, the picture delivers a solid bedrock from which it plunges you headlong into the second 40 minutes, a relentless nightmare on film. This is not a passive experience - you're slammed deep into the maw of pure, sheer, unrelenting terror.
Beg all you like. The nightmare never seems to end. When it finally does, the utter dread and revulsion generated by the whole experience stays with you forever. This, of course, is not because of the gore, or the extremity of the violence, but rather because the tone of the movie is so unlike anything you will have experienced. Even with all the slasher films, torture porn and moronically graphic remakes that have assailed contemporary audiences over the past decade, none of them come close to the disquieting power and intelligence with which The Texas Chain Saw Massacre is so astonishingly infused with. As they say, this one's for the ages.
The film opens with the de rigueur 70s white on black credit crawl, read aloud by a sombre off-screen narrator (John Larroquette - yes, the John Larroquette). The slow, methodical accent he places expertly upon such words as "tragedy" and "invalid brother" is undeniably creepy, but when he places an almost lugubrious emphasis upon the words "had", "very, very", "the mad and macabre" and finally his halting, deliberate and portentous tone and rhythm of the final words of narration, the title of the film itself, you're pretty much convinced, before you see even one frame of picture, that you'll be expunging more than a few bricks o' waste matter. (Larroquette's full narration in cutline to photo below.)
The sun roils violently as the heavens overlook our fair planet and we're introduced to a world that seems completely off-kilter. We meet our protagonists in short order, five twenty-somethings in a van, out for a Sunday drive. Sally (Marilyn Burns), her wheelchair-bound brother, Franklin (Paul A. Partain), Sally's boyfriend, Jerry (Allen Danziger) and another couple, Kirk (William Vail) and Pam (Teri McMinn), have stopped to investigate the site of the aforementioned grisly discovery. Franklin is left alone in the van and he peers out through the open sliding door on the side to see a raft of law enforcement officials, reporters and local citizens buzzing about.
Franklin's eyes turn to the ground, where lying askew and unkempt is an old drunk (John Henry Faulk) who looks upside down at the chubby, sweating invalid peering down at him. The old man chortles manically and gurgles out the following creepy words of portent:
"Things happen here abouts, things they don't tell about. I sees things, but they say that it's just an old man talking. You laugh at an old man? It's them that laughs that knows better."There's no two ways about it - shit is going to happen and it's not going to be pretty.
The film follows our van full of young folk as they drive out to an old farmhouse that rests on property owned by Sally and Franklin. On the way, they make the mistake of picking up a smelly, facially scarred hitchhiker (Edwin Neal) waiting outside of a slaughterhouse. Their creepy passenger regales them with tales of how cattle used to be slaughtered.
"They did it with a sledge," the creep says with a big grin. "The cows died better that way."
After passing around photos of butchered cattle, the hitchhiker performers a painful ritual upon himself, then instigates an altercation (of the shocking and violent variety), until he's tossed out of the van and our young people make the unwise decision of pressing on. Even more unwise is that they're seriously low on gas and when informed by the proprietor (Jim Siedow) of a gas station that his tanks are dry, they decide to press on - not before, purchasing some tasty Texas Barbecue for their sojourn. The proprietor, who lives in a near-abouts farmhouse, is one hell of a good cook. A glimpse of his BBQ oven inside the gas station reveals an open closet-sized, oak-paneled chamber, glowing with deep reds and oranges from hot coals and filled with hunks of delectable, glistening meat. This is a site to behold. It almost makes you yearn for some good, old Texas BBQ. That said, your cravings to eat will not last long (unless you favour an upchuck or two whilst watching the movie).
Once the young'uns get to the old family homestead, Kirk and Pam excuse themselves to go take a dip in an old swimming hole out back. Sally and Jerry romp about gleefully in the house whilst crippled Franklin remains alone on the ground floor, chewing on his greasy BBQ sausage, expressing consternation at being abandoned and spitting out odd little bits of gristle.
Damnation! What in the hell is in that sausage anyway?
But, I digress.
Once Kirk and Pam arrive at their destination, they're disappointed to discover that the swimming hole is dried up, but happily, Kirk spies a nearby farmhouse that appears to be powered by a noisy, powerful generator. He and Pam saunter over to buy some gas for their van.
This proves to not be the best idea he's ever had.
When Kirk and Pam don't return, Sally's boyfriend Jerry goes looking for them.
This also proves to not be an especially good idea.
As darkness descends, Sally and her crippled brother are alone near the van, honking the horn and screaming out the names of their chums. What's really anxiety-inducing is that the keys are not in the van. Do they wait or does Sally go looking for them, pushing fat Franklin over the rough terrain in his wheelchair while he holds the flashlight in front of them?
Given what we already know about what's thus far transpired, we're kind of hoping they stay put and maybe hide quietly in the dark until it's daytime again. That would make the most sense, but if they did that, then there'd be no movie.
Building on what's preceded thus far, it's here where The Texas Chain Saw Massacre shifts gears into sheer, panic-inducing and completely experiential overdrive.
The nightmare begins.
![]() |
| What this eye sees, you do NOT want to see! |
In many ways, I think The Texas Chain Saw Massacre is a perfect movie. I really have no idea precisely how many times I've seen it all the way through, but I suspect it has to be at least 50 full viewings. Not once over the 38 years since I first saw it has the film disappointed. It always delivers, and then some. The movie goes so far beyond what once would expect from a low-budget horror movie marketed to drive-in theatres and grind houses.
Its richness is beyond belief.
At the forefront is Kim Henkel and director Tobe Hooper's terrific screenplay. As mentioned, they've created a structure that shouldn't work, but does (and with flying colours). What contributes to making the separation between narrative and experiential so successful are all the superb details they've layered the screenplay with.
Firstly, there's the whole notion of the sun, moon and planets. Speckled throughout the film are references to the weather, time of year and the various ramifications of the astrological and planetary signs, my favourite being the whole "Saturn in retrograde" motif. Pam is the astrology nut amongst the group and is glued to her horoscope book. Given some of the strange events happening in Texas, she reads the following aloud:
"The condition of retro gradation is contrary or inharmonious to the regular direction of actual movement in the zodiac, and is, in that respect, evil. When malefic planets are in retrograde, and Saturn is malefic their maleficies are increased."
Pam is chided by her friends for her beliefs, yet within the overall context of the film, they'd have all been far wiser to heed her. Then again, she might have also fared a touch better if she herself had adhered more closely to this dire prediction. After all, this is an astrological period when individuals should be assessing their motives and needs and most importantly, to learn when they MUST say no or yes. Alas, several missteps are taken by our protagonists with respect to this. Where the script shines, is that our villains also push against the natural order of things and they too face dire circumstances.
Planets in retrograde are an especially interesting phenomenon. From the perspective of an Earth view, these planets actually seem to be slowing down and moving backwards, their orbit reversing unnaturally. The screenplay is replete with such skewed perspectives from both the protagonists and antagonists. Within the context of the more narrative-based first half of the film and especially during the second nightmare half, the perspectives of the characters and, frankly, even our perspectives as audience members seem to be spinning in reverse, though they are, in fact, moving forward.
The other interesting aspect to Hooper's and Henkel's screenplay is the family dynamic of the antagonists. There's Grandpa (John Dugan) the grand, old patriarch who is reduced to a wizened infirm state and sits mostly alone with the mummified corpse of his wife and family dog. In spite of this, his grandsons worship the ground he hobbles upon - after all, Grandpa was a legendary slaughterhouse worker when cattle were killed the "old way" with a "sledge". He was, as one of the boys says, "the best killer there ever was."
![]() |
| Separated at Birth? Milton Berle, famous comedian (left) & actor Jim Siedow as the "Cook" in TCM. |
The three brothers take on a variety of domestic roles. The hulking, mentally retarded Leatherface (Gunnar Hansen) is possibly the real heir apparent to Grandpa - his prowess with a sledge hammer and a chainsaw are unparalleled and yet, he fulfills an almost feminine hausfrau role, donning a female wig and dolling up his mask made of dried human flesh with oodles of makeup and lipstick. The Hitchhiker is clearly the family hothead, whilst the gas station attendant is, within the perverse context of this family of killers, the voice of reason. The Hitchhiker taunts him with insults like, "You're just a cook." His considered response is the simple, "I just can't take no pleasure in killing." However, always the voice of reason, of balance, he adds, "There's just some things you gotta do. Don't mean you have to like it."
The screenplay is also rife with the most morbid black humour and it's this aspect of the writing that keeps the film always compelling and entertaining. The horror is occasionally tempered with some of the most hilarious actions and lines of dialogue. One of my all-time favourite moments NEVER fails to make me scream with laughter. After beating Sally viciously with a broom handle. tying her up, shoving a potato sack over her head and forcing her into his truck, "The Cook" starts the engine, looks over to an open door and the light pouring out from inside, turns the truck off, races back to the gas station office, flips the lights off and locks the door. Once he's back in the truck, he looks over at potato-sacked Sally, and like some cross between a Southern gentleman and down-home sage, he remarks, "Sorry to keep you waiting, young lady. I had to lock up the shop and turn the lights off. The cost of electricity these days is enough to drive a man like me out of business."
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| FRANKLIN: He's fat, detestably obnoxious and a cripple in a wheelchair. |
Franklin is horrid. He's a whining, spoiled and nasty young man and whether he's seen taking a tumble on his wheelchair down a steep ditch while he's trying to pee, or having his fat arm sliced open with a straight razor or even his brutal encounter with a chainsaw, he's the butt of innumerable sick jokes. And damn, if he doesn't deserve it. Franklin is easily one of the most detestable victims in any horror film. There's no sentiment here in his being crippled.
Franklin's a complete asshole. When he finally gets what's coming to him, we're slapping our knees with uncontrollable laughter.
From a purely technical standpoint. The Texas Chain Saw Massacre is a triumph. The art direction is out of this world, especially the way in which the farmhouse of the psychopaths is dressed. It's replete with such sickening touches as human body parts adorning the furniture (at one point, Sally is forced to sit in a chair wherein the arms are literal human arms that have been severed) and every nook and cranny seems layered with years of filth, blood and all manner of viscera. At times, the grime is so odious that you can almost smell how thick and foul the air is. The makeup, special effects and gore are first-rate. There's nothing digital here, it's the real thing. Hooper and Wayne Bell's score and the latter's sound design work is a thing of absolute wonder, jangling your nerves and sticking resolutely in your craw. Daniel Pearl's cinematography is so stunning, both in composition, lighting and movement that it's hard to believe this movie was made for practically nothing. Even when you adjust for inflation, the base budget of this film was $60,000 and it not only puts virtually every low budget film ever made to shame, the dazzling imagination and virtuosity of this film makes even mega-budgeted work look like crap. Shot on gorgeous 16mm reversal film stock and recorded magnetically, then mixed for an optical track, there are few films that look and sound as good as this one.
Finally, though, it is Tobe Hooper's bravura direction that is the real star here. There isn't a single moment you aren't on edge and in the final half of the film, you will experience a nightmare on celluloid. There terror is relentless. It goes on and on and on and then, when you think you can catch your breath, forget about it. Those dreams we have where we're being pursued and no matter how hard we try to elude our pursuer, we just can't and then, there are those moments where within the nightmare itself, we pass out, then come to and think we're waking up from the nightmare until our eyes focus upon a few details and something's just not right and then, out of nowhere, a sound or action pierces our space and we're once again, smack dab in the middle of that which we think we've escaped.
But there's no escape. Not even when the nightmare ends. For me, this movie is so great, I never want the nightmare to end. I'm more than happy to live it over and over again.
The Texas Chain Saw Massacre has been painstakingly restored from its original 16mm reversal stock via 4K digital means. It plays in limited release and at film festivals. Please see it on a big screen. In Canada, if you live in Toronto or Montreal, you have no excuse to miss this great film on the big screen. In Toronto the film unspools at The Royal Cinema until July 23. This grand old neighbourhood movie cinema, converted into sound mixing studios and screening venue features the most impeccable sound, picture and acoustics. For showtime and tickets, visit The Royal website HERE. In Montreal, the film screens at the illustrious FantAsia 2014 on July 30 at 9:45 PM in the Concordia Hall Theatre. The film will be preceded by the presentation of a FantAsia Lifetime Achievement Award to none other than Tobe Hooper. Visit the FantAsia website for tickets and info HERE.
Nhãn:
*****,
1974,
40th Anniversary Restoration,
Clutch PR,
Dark Sky Films,
FanTasia,
FantAsia 2014,
Greg Klymkiw,
Horror,
MPI,
The Royal Cinema,
The Royal Theatre,
Tobe Hooper
Thứ Ba, 10 tháng 6, 2014
LA DOLCE VITA - Review By Greg Klymkiw - FREE SCREENINGS FREE at The Royal Cinema of Fellini's Masterpiece.
IF YOU HAVE NEVER SEEN (OR EVEN IF YOU HAVE) YOU MUST GO TO SEE LA DOLCE VITA for FREE at The Royal Cinema in Toronto as part of the TASTE OF LITTLE ITALY Festival in (where else?) Toronto's "Little Italy" on College Street. For showtimes please visit The Royal website HERE.
La Dolce Vita (1960) *****
dir. Federico Fellini
Starring: Marcello Mastroianni, Yvonne Furneaux, Anouk Aimee, Anita Ekberg, Alain Cuny, Walter Santesso, Magali Noel, Annibale Ninchi, Nico, Valeria Ciangottini, Alain Dijon, Lex Barker.
Review By Greg Klymkiw
It has been said that in death we all end up alone. If we are alone in life, bereft of love, is existence itself then, not a living death? For me, this is the central theme of La Dolce Vita, Federico Fellini’s great classic of cinema – a film that never ceases to thrill, tantalize and finally, force its audience to look deep into a mirror and search for answers to questions about themselves. This is what makes for great movies that live beyond the ephemeral qualities far too many filmmakers and audiences prefer to settle for - especially in the current Dark Ages of cinema we find ourselves in. It’s the reason why the picture continues to live forever.
What makes La Dolce Vita especially great is that Fellini – as he was so often able to achieve – got to have his cake and eat it too. He created art that entertained AND challenged audiences the world over. Most of all, La Dolce Vita IS cool – cooler than cool, to be frank.
The title, translated from Italian into English means "The Good Life", or more appropriately, “The Sweet Life”. The movie plunges us headlong into a spectacular, decadent world of sex, sin and indulgence of the highest order. Against the backdrop of a swinging post-war Rome, the picture works its considerable magic beyond those surface details and Fellini delivers yet another magnificent entertainment that explores the eternal divide between men and women.
Illustrating this divide to me in the most salient manner possible was seeing it with my little girl. My poor daughter; she’s only 13-years-old and her Daddy has been showing her more Fellini movies than any fresh-post-tweener has probably ever seen anytime and anywhere on God's good, great and green Earth. About halfway through La Dolce Vita – after an umpteenth sequence where Marcello Mastroianni indulges himself in the charms of yet another woman whilst his faithful girlfriend waits home alone by the phone, my daughter (who recently watched I Vitelloni, that great Fellini male layabout picture and Fellini Casanova with its Glad Garbage Bag ocean and endless mechanical copulation) turned to me with the sweetest straight face I will always remember and she said, “Dad, when I get older, remind me never to date Italian men.”
I reminded her it wasn’t only Italian men who behaved this way. (I sure hope to God she NEVER dates a Ukrainian or ANY Eastern European for that matter.) I noted, "After all, don't you remember recently seeing Barry Levinson’s Diner?"
“Okay,” she added, “remind me not to date American men either.”
A perfect companion piece to La Dolce Vita is Paolo Sorrentino's Oscar-winning contemporary masterpiece The Great Beauty (La Grande Bellezza). Happily and halfway through the latter, I'm rather proud to brag that my daughter was able to note the considerable similarities twixt the Sorrentino and the Fellini. Within this context, if you've seen neither, I will allow you to be ashamed of yourself.
For those from Mars and/or anyone who has NOT seen La Dolce Vita, the picture tells the episodic tale of Marcello (Marcello Mastroianni), a journalist in Rome who covers the society and entertainment beat of a major tabloid newspaper. He spends most of his days and (especially) nights, hanging out in clubs, restaurants, cafes, piazzas and parties covering the lives of the rich and famous with his trusty photographer sidekick Paparazzo (Walter Santesso). (The word paparazzi, now utilized to describe annoying news and celebrity photographers, came from the name of this character.) Downright ignoring and/or paying lip service to his beautiful, sexy long-suffering live-in girlfriend Emma (Yvonne Furneaux) whilst dallying with an endless parade of gorgeous women he’s writing about, Marcello is as much a celebrity as those he covers. Though he lacks the wealth his subjects are endowed with, he certainly wields considerable power.
It would seem that Marcello is living the sweet life to its fullest – at least on the surface. Of course, it's the surface details of La Dolce Vita - both in cinematic style and content - that made Fellini's picture one of the biggest Italian films at the box office worldwide.
Of course, though, what audience would NOT be susceptible to the stunning form of one of the picture's ravishing stars, Anita Ekberg? As Sylvia, the Swedish screen sensation visiting Rome to make a movie, Ekberg squeezes her to-die-for curves into a series of fashionable outfits. Ekberg is style personified. From her spectacular entrance from within a private jet, posing willingly for hordes of slavering reporters to her gossamer movements round a huge luxury suite as she throws out delicious quips during a press conference and then, to her lithe, gazelle-like bounding up the endless St. Peter’s staircase until she and Marcello, who follows her avidly to the balcony, enjoy a quiet, magical, romantic interlude, perched in a holy nest towering above the Vatican.
It is the Ekberg sequences that everyone most remembers – possibly because they appear so early in the film and serve as the most sumptuously sexy introduction to Marcello’s world. Granted, prior to Ekberg’s entrance we’re treated to the famous opening sequence of Jesus Christ in statue form being airlifted into Rome on a helicopter as Marcello and Paparazzo follow closely behind in their own whirlybird, snapping photos and hovering briefly over a bevy of bikini-clad beauties to try and get their phone numbers. Following closely behind, we’re indulged with the ravishing beauty of Anouk Aimee as Maddalena, the bored heiress who whisks Marcello away from a nightclub, drives him through the streets of Rome in her swanky Cadillac, picks up a street whore, hires her to provide a dank, sleazy, water-flooded basement suite – a sordid love-nest, if you will, for a night of lovemaking with Marcello whilst the whore waits outside for the rest of the night - arguing with her pimp about how much room rent to charge the kinky couple.
To cap off the shenanigans we're further tantalized by Marcello’s gorgeous, heart-broken Earth Mother girlfriend Emma, writhing about from a dangerous overdose whereupon our duplicitous hero races her madly to the hospital professing his love to her all the way into the recovery room until he steps out to telephone Maddalena. These stunning episodes not only provide insight into Marcello’s stylish rakishness, but also careen us to and fro within a veritable roller coaster ride of pure, unadulterated hedonism. There’s no two ways about it, Marcello’s a cad, but we love him. And seemingly, so does everyone.
By the time we get to the aforementioned Anita Ekberg sequences, it’s as if Fellini had structured the movie to luxuriate us in ever-more potent fixes of pure speed-ball-like abandon:
Jesus flying above Rome; screw it, not enough.
Gorgeous heiress banging our hero in a whore’s sleazy digs; nope, still not enough.
Lonely sex kitten girlfriend pumped on drugs and near death; uh, yeah, we still need more.
What act could possibly follow any of this?
Anita Ekberg, of course.
Fellini ups the ante on overindulgence to such a degree, that as an audience, we’re as hyped up as Marcello and those who populate this world. As if this wasn’t enough, Fellini manages to get Ekberg to out-Ekberg Ekberg with MORE Ekberg. From airport to press conference to the Everest of Rome above the Vatican, he plunges us from the clouds of Heaven deep into the bowels of a party within the ancient walls of the Caracalla Baths. Here Marcello gets to dance arms around waist, cheek-to-cheek and chest to breast with La Ekberg until all Hell breaks magnificently loose with the arrival of the flamboyant Mephistophelean actor Frankie Stout (Alain Dijon). Marcello is banished to a table with Ekberg’s sloshed, thickheaded beefcake boyfriend Robert (played hilariously by the genuine B-movie idol Lex Barker, RKO’s Tarzan and star of numerous Euro-trash action pictures) while Frankie and Ekberg heat up the floor with a cha-cha to end all cha-chas.
Fellini continues topping himself. The next sequence of Ekberg-mania is cinema that has seldom been matched. Can there be anything more sumptuous and breathtaking in Rome, nay – the world – than the Fountain of Trevi? Indeed YES, the Fountain of Trevi with Anita Ekberg in it. I can assure you this beats any wet T-shirt contest you're likely to see (including the legendary bouts of water-soaked 100% cotton sticking like fly-paper against the shapely torsos of the brazen beauties competing in the late, lamented events at one of the world's finest, now-gone-forever Gentlemen's Club at the St. Charles Hotel, referred to respectfully as "The Chuckles", in Winnipeg, Manitoba).
As Fellini has incrementally hoisted us to dizzying heights, we are only one-third of the way through La Dolce Vita. Where can the Maestro possibly take us from here? We go where all tales of indulgence must go – down WITH redemption or down with NO redemption. Fellini forces us to hope (at times AGAINST hope) that Marcello will see the light or, at the very least, blow it big time and gain from his loss.
What we come back to is what I feel the central theme of our picture is – that if living life to the fullest is at the expense of love and to therefore live life alone, then how can life itself not ultimately be a living death? For me, one of the fascinating ways in which Fellini tells Marcello’s story is by allowing us to fill the central character’s shoes and experience the seeming joy and style of this “sweet life”. For much of the film’s running time, we’re along for the ride – not just willingly, but as vicarious participants.
The magic Fellini conjures is subtle indeed. The whole business of getting the cake and eating it too plays a huge part in the proceedings. So often, great stories can work by indulging us in aberrant behaviour – glamorizing it to such a degree that we’re initially unable to see precisely what the protagonist’s real dilemma is. Not seeing the dilemma in the early going allows us to have some fun with the very thing that threatens to be the central character's potential downfall. For Marcello, it eventually becomes – slowly and carefully – very obvious. He is surrounded by activity, enveloped by other people, the centre of attention of those he is reporting on, yet he is, in a sense, an island unto himself. Marcello is, in spite of those around him, truly alone.
His real challenge is to break free of the shackles of excess in order to love. Alas, to love another and, in turn, accept their love, he must learn to love himself. On the mere surface, Marcello is all about self-gratification, but as the story progresses and Fellini places him at the centre of yet more sumptuous and indulgent sweet-life set pieces, we see a man struggling with the demons – not only of excess, but those ever-elusive opportunities to gratify the soul.
Even the roller coaster ride of Marcello’s relationship with Emma, the one constant person in his life willing to die for love of him, is a story element that keeps us with his journey. When he is annoyed and/or even disgusted with her, so too are we – and yet, we have the ability – one that Fellini bestows upon us by alternately keeping us in Marcello’s perspective and at arm’s length from it to see just how unconscionable and even wrongheaded he’s being. Most importantly, we begin to feel for Emma and understand her love and frustration. We see how brilliant and charming Marcello is also and a part of us craves for him to find peace.
Finally, what is especially poignant and tragic is that Marcello can only admit to both Emma and himself that he does love her when he is alone (or as in one great scene - seemingly alone) with her. Strangely, these are the few times in the movie when Marcello is truly NOT alone. When Marcello is together with Emma in the presence of others, it's a different story altogether. When he brings her along to cover a Madonna-sighting which turns into a wild carnival of Catholic hysteria, he withdraws from Emma and she finds herself caught up in the craze of this "miracle". The miracle is, however, false. The two young children who have been put up to claiming they can see the Madonna by their fortune-seeking family, run to and fro - hundreds of the faithful following madly in their footsteps - even Emma, who begs God for Marcello to be with her exclusively and forever.
When Marcello seeks solace in his old friend Steiner (Alain Cuny) a man who has filled his own life with art, literature, culture and most importantly, a sense of home and family, Marcello sees a potential way of escape. Alas, further set pieces involving Steiner dash Marcello’s hopes.
During a vicious argument that eventually ensues between Marcello and Emma, Fellini once again proves that – in spite of his excesses as a stylist – he is ultimately a filmmaker endowed with considerable humanity. Though the bile rises and invective is hurled violently from both parties, we are placed squarely in front of humanity at its most raw and vulnerable.
The final sequences in this film are laden with excess, but they’re certainly no fun anymore. Nor is Marcello. After a pathetic failed attempt at instigating an orgy amongst an especially ragtag group of drunks (climaxing with Marcello riding on a woman's back horsey-style), the party goers (included here is a cameo from the iconic rock legend Nico) stumble out in the early morning onto the beach. Caught in the nets of some fishermen is a dead sea creature - a strange cross between a stingray and coelacanth, its eyes still open and staring blankly into the heavens. It's the first of two images Marcello encounters on the beach which he bores his own gaze into.
This one is dead - surrounded by many, but finally, ultimately and unequivocally alone.
He then encounters, from a considerable distance across the sand and water, the angelic figure of Paola (Valeria Ciangottini), a pure, youthful young lady he met much earlier in the film - one of the few times when beauty and innocence seemed to touch him far deeper than surface fleshly desires. They look at each other - as if they can see into each others' eyes. The stunningly beautiful young woman, with her enigmatic smile, tries in vain to communicate with Marcello, but the wind drowns out her words and Marcello, his eyes at first bright, turn blank like the dead leviathan. He gives up, turns and joins his coterie of losers. There is, however, hope in Paola's eyes - perhaps even the hope of a new generation.
Finally, though, Fellini offers no redemption for Marcello. All that remains is the inevitability of a living death in a sweet life lived without love. The sweet life, such as it is, proves sour, indeed.
"La Dolce Vita" plays for FREE at The Royal Cinema in Toronto as part of the TASTE OF LITTLE ITALY festival in (where else?) Toronto's "Little Italy" on College Street. For showtimes please visit The Royal website HERE.
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| So Cool - COOLER than cool!!! |
dir. Federico Fellini
Starring: Marcello Mastroianni, Yvonne Furneaux, Anouk Aimee, Anita Ekberg, Alain Cuny, Walter Santesso, Magali Noel, Annibale Ninchi, Nico, Valeria Ciangottini, Alain Dijon, Lex Barker.
Review By Greg Klymkiw
It has been said that in death we all end up alone. If we are alone in life, bereft of love, is existence itself then, not a living death? For me, this is the central theme of La Dolce Vita, Federico Fellini’s great classic of cinema – a film that never ceases to thrill, tantalize and finally, force its audience to look deep into a mirror and search for answers to questions about themselves. This is what makes for great movies that live beyond the ephemeral qualities far too many filmmakers and audiences prefer to settle for - especially in the current Dark Ages of cinema we find ourselves in. It’s the reason why the picture continues to live forever.
What makes La Dolce Vita especially great is that Fellini – as he was so often able to achieve – got to have his cake and eat it too. He created art that entertained AND challenged audiences the world over. Most of all, La Dolce Vita IS cool – cooler than cool, to be frank.
The title, translated from Italian into English means "The Good Life", or more appropriately, “The Sweet Life”. The movie plunges us headlong into a spectacular, decadent world of sex, sin and indulgence of the highest order. Against the backdrop of a swinging post-war Rome, the picture works its considerable magic beyond those surface details and Fellini delivers yet another magnificent entertainment that explores the eternal divide between men and women.
Illustrating this divide to me in the most salient manner possible was seeing it with my little girl. My poor daughter; she’s only 13-years-old and her Daddy has been showing her more Fellini movies than any fresh-post-tweener has probably ever seen anytime and anywhere on God's good, great and green Earth. About halfway through La Dolce Vita – after an umpteenth sequence where Marcello Mastroianni indulges himself in the charms of yet another woman whilst his faithful girlfriend waits home alone by the phone, my daughter (who recently watched I Vitelloni, that great Fellini male layabout picture and Fellini Casanova with its Glad Garbage Bag ocean and endless mechanical copulation) turned to me with the sweetest straight face I will always remember and she said, “Dad, when I get older, remind me never to date Italian men.”
I reminded her it wasn’t only Italian men who behaved this way. (I sure hope to God she NEVER dates a Ukrainian or ANY Eastern European for that matter.) I noted, "After all, don't you remember recently seeing Barry Levinson’s Diner?"
“Okay,” she added, “remind me not to date American men either.”
A perfect companion piece to La Dolce Vita is Paolo Sorrentino's Oscar-winning contemporary masterpiece The Great Beauty (La Grande Bellezza). Happily and halfway through the latter, I'm rather proud to brag that my daughter was able to note the considerable similarities twixt the Sorrentino and the Fellini. Within this context, if you've seen neither, I will allow you to be ashamed of yourself.
For those from Mars and/or anyone who has NOT seen La Dolce Vita, the picture tells the episodic tale of Marcello (Marcello Mastroianni), a journalist in Rome who covers the society and entertainment beat of a major tabloid newspaper. He spends most of his days and (especially) nights, hanging out in clubs, restaurants, cafes, piazzas and parties covering the lives of the rich and famous with his trusty photographer sidekick Paparazzo (Walter Santesso). (The word paparazzi, now utilized to describe annoying news and celebrity photographers, came from the name of this character.) Downright ignoring and/or paying lip service to his beautiful, sexy long-suffering live-in girlfriend Emma (Yvonne Furneaux) whilst dallying with an endless parade of gorgeous women he’s writing about, Marcello is as much a celebrity as those he covers. Though he lacks the wealth his subjects are endowed with, he certainly wields considerable power.
It would seem that Marcello is living the sweet life to its fullest – at least on the surface. Of course, it's the surface details of La Dolce Vita - both in cinematic style and content - that made Fellini's picture one of the biggest Italian films at the box office worldwide.
![]() |
| The utterly enchanting and to-die-for curves of Anita Ekberg. |
Of course, though, what audience would NOT be susceptible to the stunning form of one of the picture's ravishing stars, Anita Ekberg? As Sylvia, the Swedish screen sensation visiting Rome to make a movie, Ekberg squeezes her to-die-for curves into a series of fashionable outfits. Ekberg is style personified. From her spectacular entrance from within a private jet, posing willingly for hordes of slavering reporters to her gossamer movements round a huge luxury suite as she throws out delicious quips during a press conference and then, to her lithe, gazelle-like bounding up the endless St. Peter’s staircase until she and Marcello, who follows her avidly to the balcony, enjoy a quiet, magical, romantic interlude, perched in a holy nest towering above the Vatican.
![]() |
| ANITA Style in the FLESH. |
![]() |
| ANITA Style in the FLESH. |
By the time we get to the aforementioned Anita Ekberg sequences, it’s as if Fellini had structured the movie to luxuriate us in ever-more potent fixes of pure speed-ball-like abandon:
Jesus flying above Rome; screw it, not enough.
Gorgeous heiress banging our hero in a whore’s sleazy digs; nope, still not enough.
Lonely sex kitten girlfriend pumped on drugs and near death; uh, yeah, we still need more.
What act could possibly follow any of this?
Anita Ekberg, of course.
![]() |
| ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. ANITA. |
Fellini ups the ante on overindulgence to such a degree, that as an audience, we’re as hyped up as Marcello and those who populate this world. As if this wasn’t enough, Fellini manages to get Ekberg to out-Ekberg Ekberg with MORE Ekberg. From airport to press conference to the Everest of Rome above the Vatican, he plunges us from the clouds of Heaven deep into the bowels of a party within the ancient walls of the Caracalla Baths. Here Marcello gets to dance arms around waist, cheek-to-cheek and chest to breast with La Ekberg until all Hell breaks magnificently loose with the arrival of the flamboyant Mephistophelean actor Frankie Stout (Alain Dijon). Marcello is banished to a table with Ekberg’s sloshed, thickheaded beefcake boyfriend Robert (played hilariously by the genuine B-movie idol Lex Barker, RKO’s Tarzan and star of numerous Euro-trash action pictures) while Frankie and Ekberg heat up the floor with a cha-cha to end all cha-chas.
Fellini continues topping himself. The next sequence of Ekberg-mania is cinema that has seldom been matched. Can there be anything more sumptuous and breathtaking in Rome, nay – the world – than the Fountain of Trevi? Indeed YES, the Fountain of Trevi with Anita Ekberg in it. I can assure you this beats any wet T-shirt contest you're likely to see (including the legendary bouts of water-soaked 100% cotton sticking like fly-paper against the shapely torsos of the brazen beauties competing in the late, lamented events at one of the world's finest, now-gone-forever Gentlemen's Club at the St. Charles Hotel, referred to respectfully as "The Chuckles", in Winnipeg, Manitoba).
As Fellini has incrementally hoisted us to dizzying heights, we are only one-third of the way through La Dolce Vita. Where can the Maestro possibly take us from here? We go where all tales of indulgence must go – down WITH redemption or down with NO redemption. Fellini forces us to hope (at times AGAINST hope) that Marcello will see the light or, at the very least, blow it big time and gain from his loss.
What we come back to is what I feel the central theme of our picture is – that if living life to the fullest is at the expense of love and to therefore live life alone, then how can life itself not ultimately be a living death? For me, one of the fascinating ways in which Fellini tells Marcello’s story is by allowing us to fill the central character’s shoes and experience the seeming joy and style of this “sweet life”. For much of the film’s running time, we’re along for the ride – not just willingly, but as vicarious participants.
The magic Fellini conjures is subtle indeed. The whole business of getting the cake and eating it too plays a huge part in the proceedings. So often, great stories can work by indulging us in aberrant behaviour – glamorizing it to such a degree that we’re initially unable to see precisely what the protagonist’s real dilemma is. Not seeing the dilemma in the early going allows us to have some fun with the very thing that threatens to be the central character's potential downfall. For Marcello, it eventually becomes – slowly and carefully – very obvious. He is surrounded by activity, enveloped by other people, the centre of attention of those he is reporting on, yet he is, in a sense, an island unto himself. Marcello is, in spite of those around him, truly alone.
His real challenge is to break free of the shackles of excess in order to love. Alas, to love another and, in turn, accept their love, he must learn to love himself. On the mere surface, Marcello is all about self-gratification, but as the story progresses and Fellini places him at the centre of yet more sumptuous and indulgent sweet-life set pieces, we see a man struggling with the demons – not only of excess, but those ever-elusive opportunities to gratify the soul.
Even the roller coaster ride of Marcello’s relationship with Emma, the one constant person in his life willing to die for love of him, is a story element that keeps us with his journey. When he is annoyed and/or even disgusted with her, so too are we – and yet, we have the ability – one that Fellini bestows upon us by alternately keeping us in Marcello’s perspective and at arm’s length from it to see just how unconscionable and even wrongheaded he’s being. Most importantly, we begin to feel for Emma and understand her love and frustration. We see how brilliant and charming Marcello is also and a part of us craves for him to find peace.
Finally, what is especially poignant and tragic is that Marcello can only admit to both Emma and himself that he does love her when he is alone (or as in one great scene - seemingly alone) with her. Strangely, these are the few times in the movie when Marcello is truly NOT alone. When Marcello is together with Emma in the presence of others, it's a different story altogether. When he brings her along to cover a Madonna-sighting which turns into a wild carnival of Catholic hysteria, he withdraws from Emma and she finds herself caught up in the craze of this "miracle". The miracle is, however, false. The two young children who have been put up to claiming they can see the Madonna by their fortune-seeking family, run to and fro - hundreds of the faithful following madly in their footsteps - even Emma, who begs God for Marcello to be with her exclusively and forever.
When Marcello seeks solace in his old friend Steiner (Alain Cuny) a man who has filled his own life with art, literature, culture and most importantly, a sense of home and family, Marcello sees a potential way of escape. Alas, further set pieces involving Steiner dash Marcello’s hopes.
During a vicious argument that eventually ensues between Marcello and Emma, Fellini once again proves that – in spite of his excesses as a stylist – he is ultimately a filmmaker endowed with considerable humanity. Though the bile rises and invective is hurled violently from both parties, we are placed squarely in front of humanity at its most raw and vulnerable.
The final sequences in this film are laden with excess, but they’re certainly no fun anymore. Nor is Marcello. After a pathetic failed attempt at instigating an orgy amongst an especially ragtag group of drunks (climaxing with Marcello riding on a woman's back horsey-style), the party goers (included here is a cameo from the iconic rock legend Nico) stumble out in the early morning onto the beach. Caught in the nets of some fishermen is a dead sea creature - a strange cross between a stingray and coelacanth, its eyes still open and staring blankly into the heavens. It's the first of two images Marcello encounters on the beach which he bores his own gaze into.
This one is dead - surrounded by many, but finally, ultimately and unequivocally alone.
He then encounters, from a considerable distance across the sand and water, the angelic figure of Paola (Valeria Ciangottini), a pure, youthful young lady he met much earlier in the film - one of the few times when beauty and innocence seemed to touch him far deeper than surface fleshly desires. They look at each other - as if they can see into each others' eyes. The stunningly beautiful young woman, with her enigmatic smile, tries in vain to communicate with Marcello, but the wind drowns out her words and Marcello, his eyes at first bright, turn blank like the dead leviathan. He gives up, turns and joins his coterie of losers. There is, however, hope in Paola's eyes - perhaps even the hope of a new generation.
Finally, though, Fellini offers no redemption for Marcello. All that remains is the inevitability of a living death in a sweet life lived without love. The sweet life, such as it is, proves sour, indeed.
"La Dolce Vita" plays for FREE at The Royal Cinema in Toronto as part of the TASTE OF LITTLE ITALY festival in (where else?) Toronto's "Little Italy" on College Street. For showtimes please visit The Royal website HERE.
Nhãn:
*****,
1960,
A Taste of Little Italy,
Arthouse,
Black and White,
Drama,
Federico Fellini,
FREE SCREENING,
Greg Klymkiw,
Italy,
Little Italy Toronto,
The Royal Cinema,
The Royal Theatre
Thứ Năm, 13 tháng 2, 2014
HERE COMES THE DEVIL - Review By Greg Klymkiw - Creepy Mexican Horror Shocker the whole family will love.
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| Note to low-budget indie filmmakers: You can never go wrong with some gratuitous lesbo action. |
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| DILF ALERT! DILF ALERT! DILF ALERT! |
Dir. Adrián García Bogliano
Starring: Francisco Barreiro, Laura Caro, Alan Martinez, Michele Garcia
Review By Greg Klymkiw
All those who object to gratuitous lesbo action during the first five minutes of a horror movie, please raise your hands. Nobody? Good. As a respected Canadian film producer born in Eastern Europe (whom I shall allow to remain nameless) once said to an incredulous young indie filmmaker, "The man - he likes to see the woman with the woman, and the woman - she likes to see the woman with the woman, too."
Now, all those who object to some utterly wicked (and gratuitous) bloodshed following said lesbo action in the aforementioned horror movie, please raise your hands. Nobody? Even better. You're now ready to see Adrián García Bogliano's super-creepy Mexican shocker Here Comes the Devil.
Après the aforementioned gratuitous lesbo action and bloodshed (gorgeously photographed, I might add), you're sitting in the cinema wondering - okay, are the filmmakers ever going to be able to top this one? Well, yes and no, but good goddamn they've sure grabbed you by the short and curlies and now you can't get your eyes off the screen even if you tried. (Though, I suppose you could poke your eyes out, but that would kinda be stupid, eh?)
Where the film takes us from here is mega-Creepville, for director Bogliano slows down the pace in all the right ways and before we know it, we're plunged into the lives of a family driving through the hills near Tijuana. Mom and Dad (Francisco Barreiro, Laura Caro) pull over to a roadside stop and agree to let their kids (Alan Martinez, Michele Garcia) explore the nearby caves. This allows the happy couple an opportunity to get in a little backseat bouncing like in their youth and the kiddies get to experience both nature and the local colour. (Thankfully, the family is not passing through Ensenada - the wildlife in some of the more dubious nightspots involves donkeys. 'Nuff said.)
It might have been handy, however, had everyone known about the local legends surrounding the caves. Mom and Dad end up falling into a comfy post-coital snooze while their kids fall into some mighty mysterious goings-on. Thankfully, after some harrowing worries regarding the disappearance of their children, the kids reappear - safe and sound.
Or so everyone thinks.
What follows is utterly horrendous - in more ways than one, and if things don't quite plunge into gratuitous territory, we're not at all disappointed because the movie is genuinely compelling and scary in ways reminiscent of the very best horror films that employ atmosphere and psychological terror. This is not, however, to say that things don't spiral into total sickness. They do. There's no need to spoil this for anyone, save to say that we're served up a number of tasty morsels guaranteed to invoke both gooseflesh and possibly even regurgitation. A check-list of sickness includes some barf-inspirational boffins, some superbly sickening blood letting and a very nice shower scene. 'Nuff said.
(Years ago when I ran my own art cinema in the 'Peg, I used to hand out air sickness bags for certain movies and encourage patrons to vomit. Alas, far too many of them didn't use the air sickness bags and this poor kid who worked for me, one very hard-working, sweet-faced Paulo Rodriguez, was sadly forced to clean up the spillage. Still, it was a great promotion which I tied-in to a heavy metal radio station. I urge Colin Geddes at the Royal Theatre where Here Comes the Devil opens theatrically in Toronto to consider a similar stunt. I can give him Paulo's phone number, or he can just hire my cousin Peter's fine cleaning company Bee-Clean to do the job.)
It's great to see a movie like this is playing theatrically. Far too many terrific genre films these days go straight to home entertainment formats and while this is fine for second helpings, collectors and lazy assholes who don't want to leave home, the rest of us prefer our shocks on the big screen. Here Comes the Devil, though not quite in the same classic territory of the great Val Lewton RKO thrillers, takes a similar cue and keeps us rooted in the more human elements of the story - here, it's family dynamics. Where it deviates, of course, is that we get to have our cake and it too - lots of creepy atmospheric chills, garnished with a few delightful dollops of sex and violence.
An unbeatable combination, to be sure, but it helps that Bogliano helms the proceedings with a sure hand and elicits a clutch of fine performances - especially from the gorgeous Laura Caro as the decidedly concerned (and mouth-wateringly sexy) Mom.
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| MILF ALERT! MILF ALERT! MILF ALERT! MILF ALERT! MILF ALERT! |
"Here Comes the Devil" is a Magnet picture distributed in Canada via the visionary VSC and making its theatrical debut at the wonderful Royal Theatre in Toronto's Little Italy. Hopefully Johnny Lombardi's ghost will be present.
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